Freedom would be not to choose between black and white but to abjure such prescribed choices.
Auschwitz begins wherever someone looks at a slaughterhouse and thinks: they’re only animals.
Interpretation
What this quote means
The quote suggests that dehumanization starts when people view certain beings as mere animals, justifying cruelty towards them.
Theodor Adorno's quote highlights a profound philosophical and moral point: the moment individuals regard sentient beings as simply objects or lesser entities—such as viewing animals solely as livestock—they open the door to ethical indifference and cruelty. This perspective enables the normalization of violence and suffering, suggesting that a lack of empathy extends from how we perceive and value others, whether they are human or animal. The quote serves as a reminder that our attitudes and classifications can lead to systemic atrocities, emphasizing the importance of compassion and moral awareness.
Themes
In practice
Example use cases
In a speech about animal rights, this quote serves to highlight the need for compassion in our treatment of all living beings.
More from Theodor Adorno
All quotes →What can oppose the decline of the west is not a resurrected culture but the utopia that is silently contained in the image of its decline.
Wrong life cannot be lived rightly.
The splinter in your eye is the best magnifying-glass available.
The culture industry not so much adapts to the reactions of its customers as it counterfeits them.
Estrangement shows itself precisely in the elimination of distance between people.
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Contemporary moral philosophy has found an original way of being boring, which is by not discussing moral issues at all.
The identity cannot be compartmentalized; it cannot be split in halves or thirds, nor have any clearly defined set of boundaries. I do not have several identities, I only have one, made of all the elements that have shaped its unique proportions.
Without theory, there are no questions.
Abraham Lincoln recognized that we could not survive as a free land when some men could decide that others were not fit to be free and should therefore be slaves. Likewise, we cannot survive as a free nation when some men decide that others are not fit to live and should be abandoned to abortion or infanticide.
All significant truths are private truths. As they become public they cease to become truths; they become facts, or at best, part of the public character; or at worst, catchwords.
The Buddha never intended to make desire itself the problem. When he said craving causes suffering, he was referring not to our natural inclination as living beings to have wants and needs, but to our habit of clinging to experience that must, by nature, pass away.