We all know that a winter scene, though it may be covered over one day, with even the trees dressed in shawls of snow, will be unrecognizable the following spring. Yet I never imagined such a thing could occur within our very selves.
Autobiography, if there really is such a thing, is like asking a rabbit to tell us what he looks like hopping through the grasses of the field. How would he know? If we want to hear about the field on the other hand, no one is in a better circumstance to tell us-so long as we keep in mind that we are missing all those things the rabbit was in no position to observe.
Interpretation
What this quote means
This quote reflects on the limitations of self-perception in understanding one's own life story.
Arthur Golden uses the metaphor of a rabbit to illustrate how individuals may struggle to objectively narrate their own experiences. Just as a rabbit cannot fully describe its surroundings while focused on hopping through the grass, people often have a limited perspective on their own lives, and therefore, storytelling about oneself can be incomplete. To truly understand someone's existence, one needs an external perspective that acknowledges the context and nuances of their environment.
Themes
In practice
Example use cases
A writer reflecting on their journey might use this quote to emphasize the difficulty of self-narration.
More from Arthur Golden
All quotes →An en is a karmic bond lasting a lifetime. Nowadays many people seem to believe their lives are entirely a matter of choice; but in my day we viewed ourselves as pieces of clay that forever show the fingerprints of everyone who has touched them.
As an American man of the 1990s writing about a Japanese woman of the 1930s, I needed to cross three cultural divides - man to woman, American to Japanese, and present to past.
For a flicker of a moment I imagined a world completely different from the one I'd always known, a world in which I was treated with fairness, even kindness-- a world in which fathers didn't sell their daughters.
The heart dies a slow death, shedding each hope like leaves until one day there are none. No hopes. Nothing remains.
He was like a song I'd heard once in fragments but had been singing in my mind ever since.
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It is hard to know when we have done enough for the Atonement to change our natures and so qualify us for eternal life. And we don't know how many days we will have to give the service necessary for that mighty change to come. But we know that we will have days enough if only we don't waste them.
Why is our own participation in scapegoating so difficult to perceive and the participation of others so easy? To us, our fears and prejudices never appear as such because they determine our vision of people we despise, we fear, and against whom we discriminate.
It was the first and most striking characteristic of Socrates never to become heated in discourse, never to utter an injurious or insulting word -- on the contrary, he persistently bore insult from others and thus put an end to the fray.
The question of hegemony is always the question of a new cultural order.