Fascism says what you and I experience as facts or what reporters experience as facts are irrelevant. All that matters are impressions and emotions and myths.
Timothy D. SnyderRead
Americans do not want to think that there is an alternative to what we have. Therefore, as soon as you say 'fascism' or whatever it might be, then the American response is to say 'no' because we lack the categories that allow us to think outside of the box that we are no longer in.
Interpretation
This quote emphasizes the difficulty people have in envisioning alternatives to their current beliefs or systems.
Timothy D. Snyder's quote reflects the resistance individuals have towards considering alternatives to their current societal or political structures. It highlights how a lack of intellectual categories can limit one's ability to think critically about issues like fascism, leading to an automatic dismissal of discussions surrounding change, simply because they challenge ingrained beliefs and norms.
In practice
This quote could be used in a political discussion to encourage open-mindedness.
Fascism says what you and I experience as facts or what reporters experience as facts are irrelevant. All that matters are impressions and emotions and myths.
Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of 'our institutions' unless you are making them yours by acting on their behalf. Institutions don't protect themselves. They go down like dominoes unless each is defended from the beginning.
Brittle masculinity, in the right setting, becomes political atrocity. Strength brings problems; weakness brings others, but weakness posing as strength is the most dangerous of all.
If we don't have access to facts, we can't trust each other. Without trust, there's no law. Without law, there's no democracy.
Totalitarianism is not about some state that appears out of nowhere and suddenly is all-powerful. There can't be any such thing. Totalitarianism starts when the difference between your public life and your private life is effaced.
The 20th century shows that the form of government that we take for granted, a constitutional democratic republic with checks and balances and a rule of law - that form of government is usually temporary.
For Star Trek proves, as faulty as individual episodes could be, is that the much-maligned common man and common woman has an enormous hunger for brotherhood. They are ready for the twenty-third century now, and they are light-years ahead of their petty governments and their visionless leaders.
What is absurd and monstrous about war is that men who have no personal quarrel should be trained to murder one another in cold blood.
The intelligent poor individual was a much finer observer than the intelligent rich one. The poor individual looks around him at every step, listens suspiciously to every word he hears from the people he meets; thus, every step he takes presents a problem, a task, for his thoughts and feelings. He is alert and sensitive, he is experienced, his soul has been burned.
Nobody likes to be found out, not even one who has made ruthless confession a part of his profession. Any autobiographer, therefore, at least between the lines, spars with his reader and potential judge.
We simply assume that the way we see things is the way they really are or the way they should be. And our attitudes and behaviors grow out of these assumptions.
It takes so many years to learn that one is dead.
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