Fascism says what you and I experience as facts or what reporters experience as facts are irrelevant. All that matters are impressions and emotions and myths.
Interpretation
Fascism prioritizes subjective emotions and impressions over objective facts and reality.
In this quote, Timothy D. Snyder emphasizes that fascist ideologies distort the understanding of truth by dismissing objective facts and instead fostering a narrative based on emotions, impressions, and myths. This manipulation creates a reality where perception holds greater weight than factual evidence, allowing those in power to shape opinions and beliefs without accountability to the truth.
In practice
In a discussion about misinformation in politics.
Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of 'our institutions' unless you are making them yours by acting on their behalf. Institutions don't protect themselves. They go down like dominoes unless each is defended from the beginning.
Brittle masculinity, in the right setting, becomes political atrocity. Strength brings problems; weakness brings others, but weakness posing as strength is the most dangerous of all.
If we don't have access to facts, we can't trust each other. Without trust, there's no law. Without law, there's no democracy.
Totalitarianism is not about some state that appears out of nowhere and suddenly is all-powerful. There can't be any such thing. Totalitarianism starts when the difference between your public life and your private life is effaced.
The 20th century shows that the form of government that we take for granted, a constitutional democratic republic with checks and balances and a rule of law - that form of government is usually temporary.
Most Americans are exceptionalists; we think we live outside of history.
In our endeavors to recall to memory something long forgotten, we often find ourselves upon the very verge of remembrance, without being able, in the end, to remember.
Man associates ideas not according to logic or verifiable exactitude, but according to his pleasure and interests. It is for this reason that most truths are nothing but prejudices.
The predominance of mind is no more than a stage in the evolution of consciousness. We need to go on to the next stage now as a matter of urgency; otherwise, we will be destroyed by the mind, which has grown into a monster.
There are two powers that alone can effect in their conjunction the great and dificult thing which is the aim of our endeavour, a fixed and unfailing aspiration that calls from below and a supreme Grace from above that answers.
Why is our own participation in scapegoating so difficult to perceive and the participation of others so easy? To us, our fears and prejudices never appear as such because they determine our vision of people we despise, we fear, and against whom we discriminate.
Lord, where shall I find you? Your place is lofty and secret. And where shall I not find you? The whole earth is full of your glory! You are found in our innermost heart, yet you fixed earth's boundaries. You are a strong tower for those who are near and the trust of those who go far. I have sought to come near you; I have called to you with all my heart; and when I went out towards you, I found you coming towards me.
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