Fascism says what you and I experience as facts or what reporters experience as facts are irrelevant. All that matters are impressions and emotions and myths.
Timothy D. SnyderRead
Totalitarianism is not about some state that appears out of nowhere and suddenly is all-powerful. There can't be any such thing. Totalitarianism starts when the difference between your public life and your private life is effaced.
Interpretation
Totalitarianism emerges when the distinction between public and private life disappears.
Timothy D. Snyder highlights the gradual emergence of totalitarianism rather than a sudden takeover. He argues that such a regime begins to take shape when individuals can no longer differentiate between their private thoughts and public expressions, leading to a controlled and oppressive society where freedom is severely compromised.
In practice
This quote can be used in a speech about the importance of maintaining civil liberties.
Fascism says what you and I experience as facts or what reporters experience as facts are irrelevant. All that matters are impressions and emotions and myths.
Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of 'our institutions' unless you are making them yours by acting on their behalf. Institutions don't protect themselves. They go down like dominoes unless each is defended from the beginning.
Brittle masculinity, in the right setting, becomes political atrocity. Strength brings problems; weakness brings others, but weakness posing as strength is the most dangerous of all.
If we don't have access to facts, we can't trust each other. Without trust, there's no law. Without law, there's no democracy.
The 20th century shows that the form of government that we take for granted, a constitutional democratic republic with checks and balances and a rule of law - that form of government is usually temporary.
Most Americans are exceptionalists; we think we live outside of history.
Live as a villain, die as a hero
If you want to be given everything, give everything up.
There are some things about myself I can’t explain to anyone. There are some things I don’t understand at all. I can’t tell what I think about things or what I’m after. I don’t know what my strengths are or what I’m supposed to do about them. But if I start thinking about these things in too much detail the whole thing gets scary. And if I get scared I can only think about myself. I become really self-centered, and without meaning to, I hurt people. So I’m not such a wonderful human being.
The practice of arbitrary imprisonments have been, in all ages, the favorite and most formidable instruments of tyranny.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
The last clear definite function of man — muscles aching to work, minds aching to create beyond the single need — this is man.
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