A short story is the ultimate close-up magic trick -- a couple of thousand words to take you around the universe or break your heart.
Neil GaimanRead
But how can you walk away from something and still come back to it?
Interpretation
This quote suggests the complexity of our relationships and commitments, where one can detach yet remain connected.
Neil Gaiman's quote explores the duality of human relationships and commitments. It reflects the paradox of being able to leave a situation or relationship while still retaining an emotional or tangible connection to it. This can apply to various aspects of life where one feels the need to step away for personal growth or clarity, but still finds an intrinsic pull back to what has been left behind.
In practice
Using this quote in a speech about personal growth and managing relationships.
A short story is the ultimate close-up magic trick -- a couple of thousand words to take you around the universe or break your heart.
Jesus. Low-Key Lyesmith," said Shadow. and then he heard what he was saying and he understood. "Loki," he said. "Loki Lie-smith." "You're slow," said Loki, "but you get there in the end." And his lips twisted into a scarred smile and the embers danced in the shadows of his eyes.
As a teenager I wrote to R.A. Lafferty. And he responded, too, with letters that were like R.A. Lafferty short stories, filled with elliptical answers to straight questions and simple answers to complicated ones.
The important thing to understand about American history, wrote Mr. Ibis, in his leather-bound journal, is that it is fictional, a charcoal-sketched simplicity for the children, or the easily bored.
Nothing’s changed. You’ll go home. You’ll be bored. You’ll be ignored. No one will listen to you, really listen to you. You’re too clever and too quiet for them to understand. They don’t even get your name right.
I like the stars. It's the illusion of permanence, I think. I mean, they're always flaring up and caving in and going out. But from here, I can pretend...I can pretend that things last. I can pretend that lives last longer than moments. Gods come, and gods go. Mortals flicker and flash and fade. Worlds don't last; and stars and galaxies are transient, fleeting things that twinkle like fireflies and vanish into cold and dust. But I can pretend.
There is nothing wrong with being well off as long as money has a social and ethical value and is not the object of one's own greed.
Physicists now say there is no such thing as time: everything co-exists. Chronology is entirely artificial and essentially determined by emotion. Contiguity suggests layers of things, the past and present somehow coalescing or co-existing.
It is not for me to judge another man's life. I must judge, I must choose, I must spurn, purely for myself. For myself, alone.
The only secure knowledge is that I exist.
The body is not a thing, it is a situation: it is our grasp on the world and our sketch of our project
What kind of people do they [the Japanese] think we are?
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