There's no difference between a pessimist who says, "Oh it's hopeless, so don't bother doing anything." and an optimist who says, "Don't bother doing anything, it's going to turn out fine anyways. Either way, nothing happens."
Yvon ChouinardRead
Going back to a simpler life based on living by sufficiency rather than excess is not a step backward.
Interpretation
Embracing a simpler lifestyle focused on sufficiency is a progressive choice rather than a regression.
This quote emphasizes the value of simplicity and moderation in living. Yvon Chouinard suggests that choosing to live with enough rather than pursuing excess can lead to a more fulfilling and meaningful existence, challenging the perception that such choices signify a loss of progress or ambition.
In practice
In a speech about sustainable living, one might reference this quote to advocate for reduced consumption.
There's no difference between a pessimist who says, "Oh it's hopeless, so don't bother doing anything." and an optimist who says, "Don't bother doing anything, it's going to turn out fine anyways. Either way, nothing happens."
I think risk is important. I don't care if it's a great financial risk or a physical risk. You only get out of something what you put into it and the fact that you are willing to risk something means that you are going to get a lot more out of it.
The solution may be for a lot of the world's problems is to turn around and take a forward step. You can't just keep trying to make a flawed system work.
We're a part of nature. As we destroy nature, we destroy ourselves. It's a selfish thing to want to protect nature.
Evil doesnβt have to be an overt act; it can be merely the absence of good. If you have the ability, the resources, and the opportunity to do good and you do nothing, that can be evil.
The future of Yosemite climbing lies not in Yosemite, but in using the new techniques in the great granite ranges of the world.
The field of experience is the whole universe in all directions. Theory remains shut up within the limits of human faculties.
There is perhaps nothing so admirable in Christianity and Buddhism as their art of teaching even the lowest to elevate themselves by piety to a seemingly higher order of things, and thereby to retain their satisfaction with the actual world in which they find it difficult enough to live - this very difficulty being necessary.
They sensed that what had happened around them and in their presence, and in them, was irrevocable. Never again could it be cleansed; it would prove that man, the human species - we, in short - had the potential to construct an enormity of pain, and that pain is the only force created from nothing, without cost and without effort. It is enough not to see, not to listen, not to act.
The citizens of a city are not guilty of the crimes committed in their city; but they are guilty as participants in the destiny of [humanity] as a whole and in the destiny of their city in particular; for their acts in which freedom was united with destiny have contributed to the destiny in which they participate. They are guilty, not of committing the crimes of which their group is accused, but of contributing to the destiny in which these crimes happened.
The principles which men give to themselves end by overwhelming their noblest intentions.
In every age 'the good old days' were a myth. No one ever thought they were good at the time. For every age has consisted of crises that seemed intolerable to the people who lived through them.
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