Christianity remains to this day the greatest misfortune of humanity.
Did you ever say yes to a pleasure? oh my friends, then you also said yes to all pain. all things are linked, entwined, in love with one another.
Interpretation
What this quote means
This quote suggests that experiencing pleasure is inherently connected to experiencing pain, highlighting the interdependence of all experiences.
Friedrich Nietzsche's quote reflects on the duality of pleasure and pain, emphasizing that they are intertwined realities of human existence. By stating that when one says 'yes' to pleasure, they also accept pain, Nietzsche invites us to understand that life's experiences are not isolated but rather interconnected, illustrating a broader philosophical view on the complexity of emotions and experiences in love and life.
Themes
In practice
Example use cases
This quote can be shared during a discussion on the complexities of life at a philosophy club meeting.
More from Friedrich Nietzsche
All quotes βThat which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
Similar quotes
Truly thou art damned, like an ill-roasted egg, all on one side.
If alpha [the fine-structure constant] were bigger than it really is, we should not be able to distinguish matter from ether [the vacuum, nothingness], and our task to disentangle the natural laws would be hopelessly difficult. The fact however that alpha has just its value 1/137 is certainly no chance but itself a law of nature. It is clear that the explanation of this number must be the central problem of natural philosophy.
You frighten me, when you say there isn't time." "I don't see why. Christians have been expecting the imminent end of the world for millennia." "But it keeps not ending." "So far, so good.
Sentences are not as such either true or false.
Imaginary evil is romantic and varied; real evil is gloomy, monotonous, barren, boring. Imaginary good is boring; real good is always new, marvelous, intoxicating.
Every single one of us is a little civilization built on the ruins of any number of preceding civilizations, but with our own variant notions of what is beautiful and what is acceptable - which, I haste to add, we generally do not satisfy and by which we struggle to live.