The angels surround and help the priest when he is celebrating Mass.
Saint AugustineRead
Bad company is like a nail driven into a post, which, after the first and second blow, may be drawn out with little difficulty; but being once driven up to the head, the pincers cannot take hold to draw it out, but which can only be done by the destruction of the wood.
Interpretation
Choosing the right company is crucial, as bad influences can leave lasting damage that is hard to remove.
This quote by Saint Augustine highlights the idea that negative associations and harmful relationships can have significant and lasting impacts on our lives. Just like a nail that is driven too deep into wood, bad company can create scars that are not easily removed and may require substantial effort or sacrifice to overcome.
In practice
During a mentorship seminar, one might quote this to emphasize the importance of surrounding oneself with positive influences.
The angels surround and help the priest when he is celebrating Mass.
There is no health in those who are displeased by an element in Your creation, just as there was none in me when I was displeased by many things You had made. Because my soul didn't dare to say that my God displeased me, it refused to attribute to You whatever was displeasing.
Bad times, hard times, this is what people keep saying; but let us live well, and times shall be good. We are the times: Such as we are, such are the times.
Who can map out the various forces at play in one soul? Man is a great depth, O Lord. The hairs of his head are easier by far to count than his feeling, the movements of his heart.
Whatever skills I have acquired, whatever gifts I have been given, I place them at Your service.
Everyone who observes himself doubting observes a truth, and about that which he observes he is certain; therefore he is certain about a truth. Everyone therefore who doubts whether truth exists has in himself a truth on which not to doubt.... Hence one who can doubt at all ought not to doubt the existence of truth.
One could laugh at the world better if it didn't mix tender kindliness with its brutality.
Not selfishness, but precisely the absence of a self. Look at them. The man who cheats and lies, but preserves a respectable front. He knows himself to be dishonest, but others think he’s honest and he derives his self-respect from that, second-hand. The man who takes credit for an achievement which is not his own. He knows himself to be mediocre, but he’s great in the eyes of others.
For the rest, whatever we have got has been by infinite labor, and search, and ranging through every corner of nature; the difference is that instead of dirt and poison, we have rather chosen to fill our hives with honey and wax, thus furnishing mankind with the two noblest of things, which are sweetness and light.
I wish I might take this for a compliment; but to be so easily seen through I am afraid is pitiful.
So often we think that Allah only tests us with hardships, but this isn't true. Allah also tests with ease. He tests us with na`im (blessings) and with the things we love, and it is often in these tests that so many of us fail. We fail because when Allah gives us these blessings, we unwittingly turn them into false idols in the heart.
At times I feel myself overtaken by an immense tenderness for these people around me who live in the same century.
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