Most of us have spent our lives caught up in plans, expectations, ambitions for the future; in regrets, guilt or shame about the past. To come into the present is to stop the war.
Jack KornfieldRead
It is the basic principle of spiritual life that we learn the deepest things in unknown territory. Often it is when we feel most confused inwardly and are in the midst of our greatest difficulties that something new will open. We awaken most easily to the mystery of life through our weakest side. The areas of our greatest strength, where we are the most competent and clearest, tend to keep us away from the mystery.
Interpretation
We often discover profound insights during our struggles and confusion, rather than in our moments of strength.
Jack Kornfield emphasizes the idea that true spiritual growth and understanding often arise from facing life's challenges and uncertainties. In moments of confusion or difficulty, we can open ourselves up to new insights and experiences that may elude us during times of confidence and clarity. This perspective highlights the value of vulnerability and the importance of embracing our weaker moments as a pathway to deeper awareness and lives enriched by the mystery of existence.
In practice
During a motivational speech on personal growth.
Most of us have spent our lives caught up in plans, expectations, ambitions for the future; in regrets, guilt or shame about the past. To come into the present is to stop the war.
We need courage and strength, a kind of warrior spirit. But the place for this warrior strength is in the heart. We need energy, commitment, and courage not to run from our life nor to cover it over with any philosophy-mate rial or spiritual. We need a warrior’s heart that lets us face our lives directly, our pains and limitations, our joys and possibilities.
The questions asked at the end of lie are very simple ones: Did I love well? Did I love the people around me, my community, the earth, in a deep way? And perhaps, Did I live fully? Did I offer myself to life?
We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred.
According to Buddhist scriptures, compassion is the "quivering of the pure heart" when we have allowed ourselves to be touched by the pain of life.
Much of spiritual life is self-acceptance, maybe all of it.
Would you take a billion dollars, if as part of the deal the Earth were made uninhabitable a year after your death? ... well, of course not; you care about your friends, above all your children, any grandchildren. But ... what if the deal calls for the planet to be poisoned a thousand years later? We feel strong obligations to generations in the near future - should we not feel the same way about our children's great-grandchildren and generations beyond them?
The necessary thing is after all but this; solitude, great inner solitude. Going into oneself for hours meeting no one - this one must be able to attain.
Mystical additions and subtractions always come out the way you want.
Everything that is not eternal is worthless in eternity.
Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. If you first understand that, then you will see how impossible it is to organize a belief.
A sensible man will remember that the eyes may be confused in two ways - by a change from light to darkness or from darkness to light; and he will recognize that the same thing happens to the soul.
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