Most of us have spent our lives caught up in plans, expectations, ambitions for the future; in regrets, guilt or shame about the past. To come into the present is to stop the war.
Jack KornfieldRead
It is the basic principle of spiritual life that we learn the deepest things in unknown territory. Often it is when we feel most confused inwardly and are in the midst of our greatest difficulties that something new will open. We awaken most easily to the mystery of life through our weakest side. The areas of our greatest strength, where we are the most competent and clearest, tend to keep us away from the mystery.
Interpretation
We often discover profound insights during our struggles and confusion, rather than in our moments of strength.
Jack Kornfield emphasizes the idea that true spiritual growth and understanding often arise from facing life's challenges and uncertainties. In moments of confusion or difficulty, we can open ourselves up to new insights and experiences that may elude us during times of confidence and clarity. This perspective highlights the value of vulnerability and the importance of embracing our weaker moments as a pathway to deeper awareness and lives enriched by the mystery of existence.
In practice
During a motivational speech on personal growth.
Most of us have spent our lives caught up in plans, expectations, ambitions for the future; in regrets, guilt or shame about the past. To come into the present is to stop the war.
We need courage and strength, a kind of warrior spirit. But the place for this warrior strength is in the heart. We need energy, commitment, and courage not to run from our life nor to cover it over with any philosophy-mate rial or spiritual. We need a warrior’s heart that lets us face our lives directly, our pains and limitations, our joys and possibilities.
The questions asked at the end of lie are very simple ones: Did I love well? Did I love the people around me, my community, the earth, in a deep way? And perhaps, Did I live fully? Did I offer myself to life?
We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred.
According to Buddhist scriptures, compassion is the "quivering of the pure heart" when we have allowed ourselves to be touched by the pain of life.
Much of spiritual life is self-acceptance, maybe all of it.
Rebirth. I mean by this simply what happens when the child begins to realise the fact that the black does not enter through the white’s front door is not in the same category as the fact that the dead will never come back.
For the journalist, anything probable is gospel truth.
I urge you to sin. But not against these itty-bitty religions, Christianity, Judaism, Islam, Hinduism, Buddhism-or their secular derivatives, Marxism, Maoism, Freudianism and Jungianism-whic h are all derivatives of the big religion of patriarchy. Sin against the infrastructure itself!
Peace is liberty in tranquillity.
I think it is not very difficult to discern by the duties and converses of Christians, what frames their spirits are under. Take a Christian in a good frame, and how serious, heavenly, and profitable, will his converses and duties be! what a lovely companion is he during the continuance of it!
I could be content that we might procreate like trees, without conjunction, or that we were any way to perpetuate the world without this trivial and vulgar way of coition; it is the foolishest act a wise man commits in all his life.
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