Most of us have spent our lives caught up in plans, expectations, ambitions for the future; in regrets, guilt or shame about the past. To come into the present is to stop the war.
Jack KornfieldRead
Much of spiritual life is self-acceptance, maybe all of it.
Interpretation
What this quote means
Self-acceptance is at the core of spiritual life.
This quote emphasizes the significance of self-acceptance in one's spiritual journey. It suggests that understanding and embracing oneself is fundamental to achieving spiritual growth and fulfillment, highlighting that recognizing one's own worth and flaws is essential to inner peace and connection with the divine.
Themes
Self-AcceptanceSpiritualityInner PeaceGrowthSelf-Love
In practice
Example use cases
In a meditation workshop, one might say, 'As Jack Kornfield reminds us, much of spiritual life is self-acceptance.'
More from Jack Kornfield
All quotes βWe need courage and strength, a kind of warrior spirit. But the place for this warrior strength is in the heart. We need energy, commitment, and courage not to run from our life nor to cover it over with any philosophy-mate rial or spiritual. We need a warriorβs heart that lets us face our lives directly, our pains and limitations, our joys and possibilities.
Jack KornfieldRead
The questions asked at the end of lie are very simple ones: Did I love well? Did I love the people around me, my community, the earth, in a deep way? And perhaps, Did I live fully? Did I offer myself to life?
Jack KornfieldRead
We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred.
Jack KornfieldRead
According to Buddhist scriptures, compassion is the "quivering of the pure heart" when we have allowed ourselves to be touched by the pain of life.
Jack KornfieldRead
When we struggle to change ourselves we, in fact, only continue the patterns of self-judgement and aggression. We keep the war against ourselves alive.
Jack KornfieldRead
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Commandments and covenants of God are like navigational instructions from celestial heights and will lead us safely to our eternal destination. It is one of beauty and glory beyond understanding. It is worth the effort. It is worth making decisive corrections now and then staying on course.
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Needless to say, the business of living interferes with the solitude so needed for any work of the imagination. Here's what Virginia Woolf said in her diary about the sticky issue: "I've shirked two parties, and another Frenchman, and buying a hat, and tea with Hilda Trevelyan, for I really can't combine all this with keeping all my imaginary people going.
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For though a man should be a complete unbeliever in the being of gods; if he also has a native uprightness of temper, such persons will detest evil in men; their repugnance to wrong disinclines them to commit wrongful acts; they shun the unrighteous and are drawn to the upright.
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Different hearts beat on different strings
Neil PeartRead
What have we been doing all these centuries but trying to call God back to the mountain, or, failing that, raise a peep out of anything that isn't us? What is the difference between a cathedral and a physics lab? Are not they both saying: Hello? We spy on whales and on interstellar radio objects; we starve ourselves and pray till we're blue.
Annie DillardRead