The way to plan the family is natural family planning not contraception. In destroying the power of giving life, through contraception, a husband or wife is doing something to self, and so it destroys the gift of life in him or her
Mother TeresaRead
I think it is very beautiful for the poor to accept their lot, to share it with the passion of Christ. I think the world is being much helped by the suffering of the poor people.
Interpretation
The quote emphasizes the beauty in accepting one's hardships and the impact of the suffering of the poor on the world.
Mother Teresa expresses a profound appreciation for the resilience of the poor in accepting their circumstances. She suggests that their suffering, shared with compassion and faith, not only brings beauty but also contributes positively to the world, indicating that through their struggles, they inspire others and highlight the importance of empathy and solidarity in humanity.
In practice
In a speech about social justice, one might quote this to emphasize the dignity of the poor.
The way to plan the family is natural family planning not contraception. In destroying the power of giving life, through contraception, a husband or wife is doing something to self, and so it destroys the gift of life in him or her
I believe in person to person; every person is Christ for me, and since there is only one Jesus, that person is only one person in the world for me at that moment.
Purity is the fruit of prayer.
If your Eyes are Positive, You will Love the World. _x000D_ But if Your Tongue is Positive, The World will Love you.
The poor are great! The poor are wonderful! The poor are very generous! They give us much more than what we give them.
The biggest disease today is not leprosy or tuberculosis, but rather the feeling of being unwanted.
The art of living lies less in eliminating our troubles than in growing with them.
The Conqueror is always a lover of peace: he would prefer to take over our country unopposed.
They don't ask much of you. They only want you to hate the things you love and to love the things you despise.
You form a society: that limits you. Adopt a name, and you've limited yourself again; draw up a constitution and bylaws and you've made a groove, a rut, that hampers your growth. You think you can fix your course and move straight along it. But sometimes the important thing is to strike out sidewise.
Listen to the sound of silence.
In place of a world, there is a city, a point, in which the whole life of broad regions is collecting while the rest dries up. In place of a type-true people, born of and grown on the soil, there is a new sort of nomad, cohering unstably in fluid masses, the parasitical city dweller, traditionless, utterly matter-of-fact, religionless, clever, unfruitful, deeply contemptuous of the countryman and especially that highest form of countryman, the country gentleman.
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