Even if a unity of faith is not possible, a unity of love is.
Hans Urs Von BalthasarRead
Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness.
Interpretation
Beauty transcends personal gain, revealing deeper truths about existence, which modern society often overlooks.
In this quote, Balthasar reflects on the essential role that beauty played in the ancient world as a guiding principle. He suggests that modern society, consumed by self-interest and materialism, has lost touch with the disinterested appreciation of beauty, leading to a culture marked by greed and sadness rather than a deeper understanding of life.
In practice
In a speech about the importance of art in education, this quote can highlight the value of appreciating beauty beyond utilitarian purposes.
Even if a unity of faith is not possible, a unity of love is.
It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it.
A truth that is merely handed on, without being thought anew from its very foundations, has lost its vital power.
The Holy Spirit knows what a particular age's most pressing need is far better than men with their programs.
The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.
But the saints are never the kind of killjoy spinster aunts who go in for faultfinding and lack all sense of humor. (Nor should the Karl Barth who so loved and understood Mozart be regarded as such.)For humor is a mysterious but unmistakable charism inseparable from Catholic faith, and neither the "progressives" nor the "integralists" seem to possess it - the latter even less than the former.
Slave camps under the flag of freedom, massacres justified by philanthropy or the taste of the superhuman, cripple judgment. On the day when crime puts on the apparel of innocence, through a curious reversal peculiar to our age, it is innocence that is called on to justify itself. The purpose of this essay is to accept and study that strange challenge.
In order that punishment should not be an act of violence perpetrated by one or many upon a private citizen, it is essential that it should be public, speedy, necessary, the minimum possible in the given circumstances, proportionate to the crime, and determined by the law.
Conservatism leads nowhere; it satisfies no ideal.
According to Christian teachers, the essential vice, the utmost evil, is Pride.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?
To course across more kindly waters now my talent's little vessel lifts her sails, leaving behind herself a sea so cruel; and what I sing will be that second kingdom, in which the human soul is cleansed of sin, becoming worthy of ascent to Heaven.
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