Even if a unity of faith is not possible, a unity of love is.
Hans Urs Von BalthasarRead
The first attempt at a response: there must have been a fall, a decline, and the road to salvation can only be the return of the sensible finite into the intelligible infinite.
Interpretation
The quote suggests that to achieve understanding and redemption, we must recognize our limitations and strive to return to a higher level of understanding.
Hans Urs Von Balthasar's quote speaks to the philosophical journey of humanity from a state of decline or confusion back to a place of enlightenment and understanding, referred to as the 'intelligible infinite.' It implies that acknowledging our finite existence and its shortcomings is essential in trying to reach a greater understanding or truth, which serves as a path to salvation.
In practice
In a philosophical discussion about the nature of existence.
Even if a unity of faith is not possible, a unity of love is.
It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it.
A truth that is merely handed on, without being thought anew from its very foundations, has lost its vital power.
The Holy Spirit knows what a particular age's most pressing need is far better than men with their programs.
But the saints are never the kind of killjoy spinster aunts who go in for faultfinding and lack all sense of humor. (Nor should the Karl Barth who so loved and understood Mozart be regarded as such.)For humor is a mysterious but unmistakable charism inseparable from Catholic faith, and neither the "progressives" nor the "integralists" seem to possess it - the latter even less than the former.
Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness.
I've always been more comfortable sinking while clutching a good theory than swimming with an ugly fact.
In fact, entertainment has taken the place of celebration in the present world. But entertainment is quite different from celebration; entertainment and celebration are never the same. In celebration you are a participant; in entertainment you are only a spectator. In entertainment you watch others playing for you. So while celebration is active, entertainment is passive. In celebration you dance, while in entertainment you watch someone dancing, for which you pay him.
And through the spaces of the dark Midnight shakes the memory As a madman shakes a dead geranium.
An 'impersonal God'-well and good. A subjective God of beauty, truth and goodness, inside our own heads-better still. A formless life-force surging through us, a vast power which we can tap-best of all. But God himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, King, husband-that is quite another matter.
The lotus grows in muddy waters but this flower does not show any trace of it: So we have to live in the world.
At the bottom no one in life can help anyone else in life; this one experiences over and over in every conflict and every perplexity: that one is alone. That isn't as bad as it may first appear; and again it is the best thing in life that each should have everything in himself; his fate, his future, his whole expanse and world.
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