Rediscovering the controversies that occupied early Christianity sharpens our awareness of the major issue in the whole debate, then and now: What is the source of religious authority? For the Christian the question takes more specific form: What is the relation between the authority of ones own experience and that claimed for the scriptures, the ritual and the clergy?
Interpretation
The quote explores the nature of religious authority and personal experience in Christianity.
Elaine Pagels emphasizes the ongoing debate in early Christianity regarding the source of religious authority. She questions how personal experiences relate to the established authority of scriptures, rituals, and clergy, highlighting a key tension in understanding faith and spirituality.
In practice
Discussing the complexities of faith in a philosophical discussion.
I just have a sense that, you know, I'm curious about what is religion about, you know? Why do some of us still engage it? It's not because it's a set of old beliefs or old ideas. Or even, particularly, the view that this is the only true religion. Many of us no longer accept those views.
There are some kinds of Christianity that insist you have to believe literally in doctrine. The Gnostic gospels open out the complexity and multiplicity of approaches to this. If you think the story of the virgin birth is mistranslated, for instance, it doesn't mean you have to throw out the whole thing.
People who are comfortable with very clear boundaries and group definitions don't like the instability and ambiguity of people who say they are more advanced Christians, or they don't have to do what the bishop says.
Startling as the Gospel of Judas sounds, it amplifies hints we have long read in the Gospels of Mark and John that Jesus knew and even instigated the events of his passion, seeing them as part of a divine plan.
I study religion because I find it fascinating and problematic. But I struggle with the idea of what religion is, what being religious means. A lot of people assume that if you write about early Christianity, you must be some kind of Sunday-school teacher.
The author of the Gospel of Judas wasn't against martyrdom, and he didn't ever insult the martyrs. He said it's one thing to die for God if you have to do that. But it's another thing to say that's what God wants, that this is a glorification of God.
I have a great mind to believe in Christianity for the mere pleasure of fancying I may be damned.
I think that God, in creating man, somewhat overestimated his ability.
Certainly one of the highest duties of the citizen is a scrupulous obedience to the laws of the nation. But it is not the highest duty.
I like people that define their own values. I am much more interested in somebody who has their own definition of what they value, their own definition of what success is, their own definition of what love is.
Death is not the opposite of life, but a part of it.
Unless I understand the Cross, I cannot understand why my commitment to what is right must be precedence over what I prefer.
Subscribe for the occasional hand-picked quote. No noise.