I just have a sense that, you know, I'm curious about what is religion about, you know? Why do some of us still engage it? It's not because it's a set of old beliefs or old ideas. Or even, particularly, the view that this is the only true religion. Many of us no longer accept those views.
Interpretation
This quote reflects curiosity about the nature of religion and its relevance in modern society.
Elaine Pagels expresses a deep curiosity about the role and significance of religion in contemporary life. She suggests that the engagement with religion goes beyond traditional beliefs or claims of exclusivity, indicating that many individuals find meaning in religious practices even if they do not adhere to conventional doctrines. This inquiry into the essence of religion highlights the complexity of human spirituality and its diverse interpretations.
In practice
In a discussion about the relevance of spirituality in today’s world, one might use this quote to illustrate the ongoing interest in religion.
There are some kinds of Christianity that insist you have to believe literally in doctrine. The Gnostic gospels open out the complexity and multiplicity of approaches to this. If you think the story of the virgin birth is mistranslated, for instance, it doesn't mean you have to throw out the whole thing.
People who are comfortable with very clear boundaries and group definitions don't like the instability and ambiguity of people who say they are more advanced Christians, or they don't have to do what the bishop says.
Startling as the Gospel of Judas sounds, it amplifies hints we have long read in the Gospels of Mark and John that Jesus knew and even instigated the events of his passion, seeing them as part of a divine plan.
Rediscovering the controversies that occupied early Christianity sharpens our awareness of the major issue in the whole debate, then and now: What is the source of religious authority? For the Christian the question takes more specific form: What is the relation between the authority of ones own experience and that claimed for the scriptures, the ritual and the clergy?
I study religion because I find it fascinating and problematic. But I struggle with the idea of what religion is, what being religious means. A lot of people assume that if you write about early Christianity, you must be some kind of Sunday-school teacher.
The author of the Gospel of Judas wasn't against martyrdom, and he didn't ever insult the martyrs. He said it's one thing to die for God if you have to do that. But it's another thing to say that's what God wants, that this is a glorification of God.
Call me Jonah. My parents did, or nearly did. They called me John.
For where the instrument of intelligence is added to brute power and evil will, mankind is powerless in its own defense.
Those who meet Jesus always experience either joy or its opposites, either foretastes of Heaven or foretastes of Hell. Not everyone who meets Jesus is pleased, and not everyone is happy, but everyone is shocked.
There are many doors to goodness. (Saying) 'glory to God,' 'praise be to God,' 'there is no deity but God,' enjoining good, forbidding evil, removing harm from the road, listening to the deaf (until you understand them), leading the blind, guiding one to the object of his need, hurrying with the strength of one's legs to one in sorrow who is asking for help, and supporting the weak with the strength of one's arms - all of these are (forms of) charity prescribed for you.
The exclusion of the weak and insignificant, the seemingly useless people, from a Christian community may actually mean the exclusion of Christ; in the poor brother Christ is knocking at the door.
The greatest need of my people is my own holiness.
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