Call me Jonah. My parents did, or nearly did. They called me John.
Interpretation
The quote reflects on identity and how names shape our perception of self.
In this quote, Kurt Vonnegut playfully tackles the theme of identity through the lens of naming. By introducing himself as 'Jonah' while recounting that his parents intended to name him 'John,' he underscores the complex nature of identity and self-perception, suggesting that names can carry significant weight in how individuals see themselves and are perceived by others. It provokes thought about the deeper implications of naming and the roles we adopt in life.
In practice
In a conversation about the significance of names when introducing oneself.
But by accident, not by cunning calculation, books, because of their weight and texture, and because of their sweetly token resistance to manipulation, involve our hands and eyes, and then our minds and souls, in a spiritual adventure I would be very sorry for my grandchildren not to know about.
I was not an anthropology student prior to the war. I took it up as part of a personal readjustment following some bewildering experiences as an infantryman and later as a prisoner of war in Dresden, Germany. The science of the Study of Man has been extremely satisfactory from that personal standpoint.
How subservient to Jesus, or to a humane God Almighty, were the leaders of this country back in the 1840's, when Marx said such a supposedly evil thing about religion? They had made it perfectly legal to own human slaves, and weren't going to led women vote or hold public office, God forbid, for another eighty year.
All these people talk so eloquently about getting back to good old-fashioned values. Well, as an old poop I can remember back to when we had those old-fashioned values, and I say let's get back to the good old-fashioned First Amendment of the good old-fashioned Constitution of the United States - and to hell with the censors! Give me knowledge or give me death!
Hello, babies. Welcome to Earth. It's hot in the summer and cold in the winter. It's round and wet and crowded. At the outside, babies, you've got about a hundred years here. There's only one rule that I know of, babies - "God damn it, you've got to be kind."
If what Billy Pilgrim learned from the Tralfamadorians is true, that we will all live forever, no matter how dead we may sometimes seem to be, I am not overjoyed. Still--if I am going to spend eternity visiting this moment and that, I'm grateful that so many of those moments are nice.
Socrates and Plato are right: whatever man does he always does well, that is, he does that which seems to him good (useful) according to the degree of his intellect, the particular standard of his reasonableness.
Much is now being said about evangelism; but before we get effective evangelism, we have to get effective evangelists. Evangelism is useless unless it is the work of one devoted to God, willing and glad to suffer all things for God, penetrated by the attractiveness of God. New machinery, adaptations and adjustments, are not the first need... but more devoted, adoring, sacrificial souls.
The heavenly motions... are nothing but a continuous song for several voices, perceived not by the ear but by the intellect, a figured music which sets landmarks in the immeasurable flow of time.
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
I hope I'm worthy in my dying. I hope I can maintain myself - that I wouldn't become pathetic and needy, and the worst part of myself come out in adversity. But I'm not afraid of it. It'd be such a silly thing to do! To ruin the life you have by fearing its ending.
They say my verse is sad: no wonder; Its narrow measure spans Tears of eternity, and sorrow, Not mine. but man's.
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