Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
Ravi ZachariasRead
Does that not sound odd to you? When God decides who should live or die, he is immoral, When you decide who should live or die, it's your moral right. There was a pin-drop silence.
Interpretation
The quote questions the morality of life and death decisions, contrasting divine and human authority.
Ravi Zacharias presents a thought-provoking dilemma regarding morality and the authority to decide life and death. By contrasting divine decision-making with human moral judgment, he challenges the audience to reconsider their perspectives on morality, ethics, and the nature of justice in both divine and human contexts. The silence that follows indicates the weight of this philosophical inquiry and its impact on the listeners.
In practice
In a philosophical debate on morality, this quote can emphasize the complexities of moral decision-making.
Truth has been relegated to subjectivity; beauty has been subjugated to the beholder; and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
I am convinced that all our attempts to change the letter of the law and to reeducate people have been, and are, merely band-aid solutions for a fatal hemorrhage. The system will never change because our starting point is flawed. The secular view of man can neither give the grandeur that God alone can give, nor can it see the evil within the human heart that God alone can reveal and cure, for atheism implicitly denudes each individual of the grand image God has imprinted upon His creation.
Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
It is the resurrection that makes Good Friday good.
You cannot really have the world and hold on to it. It is all too temporary and the more you try to hold on to it, the more it actually holds you. By contrast, the more you hold on to the true and the good, the more you are free to really live.
If you believe in subjective morality, why do you lock your doors at night?
By turning our culture over to the spectacle of child stars and their growing pains, we simply wind up taking their childishness seriously and ensuring that they don't grow up at all. And neither do we.
It is not the most distinguished achievements that men's virtues or vices may be best discovered; but very often an action of small note. An casual remark or joke shall distinguish a person's real character more than the greatest sieges, or the most important battles.
One thing, however, I know with certainty: violence, or the direct threat of violence, of the kind we have seen in the past few days, is totally unjustified as a response to any published word or image.
My own veneration for other faiths is the same as that for my own faith; therefore no thought of conversion is possible
Call it no more free-will, but slavish lust; free to evil, but free from good, till regenerating grace loosens the bands of wickedness.
But an old age serene and bright, and lovely as a Lapland night, shall lead thee to thy grave.
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