Developments in information technology and globalised media mean that the most powerful military in the history of the world can lose a war, not on the battlefield of dust and blood, but on the battlefield of world opinion.
Timothy Garton AshRead
One thing, however, I know with certainty: violence, or the direct threat of violence, of the kind we have seen in the past few days, is totally unjustified as a response to any published word or image.
Interpretation
Violence is an unacceptable response to expression, regardless of its nature.
In this quote, Timothy Garton Ash emphasizes the fundamental principle that resorting to violence is never justified, even in the face of words or images that may provoke or offend. He argues that instead of escalating conflict through aggression, individuals and societies should seek to address disagreements through dialogue and understanding, reinforcing the importance of freedom of expression while condemning violent reactions.
In practice
This quote can be used in discussions about how to handle controversial speech in a civil society.
Developments in information technology and globalised media mean that the most powerful military in the history of the world can lose a war, not on the battlefield of dust and blood, but on the battlefield of world opinion.
That said, the question remains: how to strike the balance between free speech and mutual respect in this mixed-up world, both blessed and cursed with instant communication? We should not fight fire with fire, threats with threats.
Where the despair of loneliness and poverty haunts every hour, the optimism to embark on new projects cannot find a place to alight on the brain's cortex. Poverty itself is an enormous obstacle to an enlightened and enlightening - not to say healthy - old age.
It's the same with menus and men and just about anything else: we think we're choosing things for ourselves, but in fact we may not be choosing anything. It could be that everthing's being decided in advance and we pretend we're making choices. Free will may be an illusion. I often think that.
My skin is kind of sort of brownish pinkish yellowish white. My eyes are greyish blueish green, but I'm told they look orange in the night. My hair is reddish blondish brown, but its silver when its wet, and all the colors I am inside have not been invented yet.
For before this I was born once a boy, and a maiden, and a plant, and a bird, and a darting fish in the sea.
It's not life or death, the labyrinth. Suffering. Doing wrong and having wrong things happen to you. That's the problem. Bolivar was talking about the pain, not about the living or dying. How do you get out of the labyrinth of suffering?
The three classic ways in which the Devil tempts us are with a threat, a promise or a seduction.
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