There are some kinds of Christianity that insist you have to believe literally in doctrine. The Gnostic gospels open out the complexity and multiplicity of approaches to this. If you think the story of the virgin birth is mistranslated, for instance, it doesn't mean you have to throw out the whole thing.
Interpretation
The quote highlights the diversity of interpretations within Christianity and suggests that questioning certain beliefs doesn't invalidate the entire faith.
Elaine Pagels emphasizes the richness of Christian theology by referencing the Gnostic gospels, which suggest that faith can be nuanced and multifaceted. She underscores the importance of accepting different interpretations and acknowledges that challenging certain doctrines, like the story of the virgin birth, does not necessitate abandoning the faith as a whole.
In practice
In a discussion about religious beliefs, one could refer to this quote to highlight the importance of diverse interpretations.
I just have a sense that, you know, I'm curious about what is religion about, you know? Why do some of us still engage it? It's not because it's a set of old beliefs or old ideas. Or even, particularly, the view that this is the only true religion. Many of us no longer accept those views.
People who are comfortable with very clear boundaries and group definitions don't like the instability and ambiguity of people who say they are more advanced Christians, or they don't have to do what the bishop says.
Startling as the Gospel of Judas sounds, it amplifies hints we have long read in the Gospels of Mark and John that Jesus knew and even instigated the events of his passion, seeing them as part of a divine plan.
Rediscovering the controversies that occupied early Christianity sharpens our awareness of the major issue in the whole debate, then and now: What is the source of religious authority? For the Christian the question takes more specific form: What is the relation between the authority of ones own experience and that claimed for the scriptures, the ritual and the clergy?
I study religion because I find it fascinating and problematic. But I struggle with the idea of what religion is, what being religious means. A lot of people assume that if you write about early Christianity, you must be some kind of Sunday-school teacher.
The author of the Gospel of Judas wasn't against martyrdom, and he didn't ever insult the martyrs. He said it's one thing to die for God if you have to do that. But it's another thing to say that's what God wants, that this is a glorification of God.
It's the niceties that make the difference fate gives us the hand, and we play the cards.
It seems to me, that the only Objects of the abstract Sciences or of Demonstration is Quantity and Number, and that all Attempts to extend this more perfect Species of Knowledge beyond these Bounds are mere Sophistry and Illusion.
We all have some experience of a feeling, that comes over us occasionally, of what we are saying and doing having been said and done before, in a remote time - of our having been surrounded, dim ages ago, by the same faces, objects, and circumstances.
Totally without hope, one cannot live. To live without hope is to cease to live.
It is the duty of the saints, especially in times of straights, to reflect upon the performances of Providence for them in all the states and through all the stages of their lives.
Hence that dread and amazement with which as Scripture uniformly relates holy men were struck and overwhelmed whenever they beheld the presence of God. Men are never duly touched and impressed with a conviction of their insignificance until they have.
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