The outcome of any serious research can only be to make two questions grow where only one grew before.
Thorstein VeblenRead
Born in iniquity and conceived in sin, the spirit of nationalism has never ceased to bend human institutions to the service of dissension and distress.
Interpretation
Nationalism often arises from flawed foundations and perpetuates conflict and suffering within societies.
In this quote, Thorstein Veblen emphasizes that nationalism, which is birthed from moral and ethical shortcomings, consistently manipulates societal structures to promote separation and turmoil instead of unity and peace. The implication is that nationalism embodies a destructive force within human civilization, leading to strife rather than harmony.
In practice
During a political debate to highlight the dangers of extreme nationalism.
The outcome of any serious research can only be to make two questions grow where only one grew before.
Conspicuous consumption of valuable goods is a means of reputability to the gentleman of leisure.
In order to stand well in the eyes of the community, it is necessary to come up to a certain, somewhat indefinite, conventional standard of wealth.
With the exception of the instinct of self-preservation, the propensity for emulation is probably the strongest and most alert and persistent of the economic motives proper.
The basis on which good repute in any highly organized industrial community ultimately rests is pecuniary strength; and the means of showing pecuniary strength, and so of gaining or retaining a good name, are leisure and a conspicuous consumption of goods.
In itself and in its consequences the life of leisure is beautiful and ennobling in all civilised men's eyes.
Whom can I ask what I came to make happen in this world? Why do I move without wanting to, why am I not able to sit still? Why do I go rolling without wheels, flying without wings or feathers, and why did I decide to migrate if my bones live in Chile?
Every tomorrow has two handles. We can take hold of it with the handle of anxiety or the handle of faith. We should live for the future, and yet should find our life in the fidelities of the present; the last is only the method of the first.
I think that the present is worth attention, one shouldn't sacrifice it to future conceptions of, of this future or that future.
We must recognize the fundamental rights of man. There can be no true national life in our democracy unless we give unqualified recognition to freedom of religious worship and freedom of education.
There's nothing like impending death to rouse you from existential boredom.
Your heart has to be prepared ahead of time through faith and prayer and grace and mercy and love and forgiveness so you can keep your heart open in hell, when hell happens.
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