Once I lived in time as a fish in water, breathing it, drinking it, sustained by it. Now I kill time and time kills me.
J. M. CoetzeeRead
Become major, Paul. Live like a hero. That's what the classics teach us. Be a main character. Otherwise what is life for?
Interpretation
The quote emphasizes the importance of embracing one's own life and aspirations to truly live meaningfully.
In this quote, J. M. Coetzee encourages individuals to act as the protagonists of their own lives, suggesting that one should strive to embody heroic qualities and pursue a life of significance. The reference to the classics implies that literature provides valuable lessons on how to attain greatness and fulfillment by taking charge of one's destiny and purpose.
In practice
During a motivational speech, one could use this quote to inspire others to take control of their lives.
Once I lived in time as a fish in water, breathing it, drinking it, sustained by it. Now I kill time and time kills me.
Children all over the world consort quite naturally with animals. They don't see any dividing line. That is something they have to be taught, just as they have to be taught it is all right to kill and eat them.
The masters of information have forgotten about poetry, where words may have a meaning quite different from what the lexicon says, where the metaphoric spark is always one jump ahead of the decoding function, where another, unforeseen reading is always possible.
My existence from day to day has become a matter of averting my eyes, of cringing. Death is the only truth left. Death is what I cannot bear to think. At every moment when I am thinking of something else, I am not thinking death, am not thinking the truth.
He even knew the reason why: because enough men had gone off to war saying the time for gardening was when the war was over; whereas there must be men to stay behind and keep gardening alive, or at least the idea of gardening; because once that cord was broken, the earth would grow hard and forget her children. That was why.
Denunciations of the manipulativeness of advertisers can unfortunately all too easily be turned on their heads into denunciations of the gullibility of consumers. Both are forms of scapegoating, neither accomplishes anything.
The latent causes of faction are thus sown in the nature of man; and we see them everywhere brought into different degrees of activity, according to the different circumstances of civil society.
Jesus comes among us, in our all division, not to instruct, comfort or inspire but to die. In doing so, He answers the sum of our self-regard, stupidity and cruelty.
The test of the morality of a society is what it does for its children.
Since the death instinct exists in the heart of everything that lives, since we suffer from trying to repress it, since everything that lives longs for rest, let us unfasten the ties that bind us to life, let us cultivate our death wish, let us develop it, water it like a plant, let it grow unhindered. Suffering and fear are born from the repression of the death wish.
The sun never knew how great it was until it hit the side of a building.
It is one of the triumphs of the human that he can know a thing and still not believe it.
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