With the beginning of life, comes the thirst for truth, whereas the ability to lie is gradually acquired in the process of trying to stay alive.
Interpretation
Life starts with a quest for truth, which can be overshadowed by the necessity to lie for survival.
Gao Xingjian's quote emphasizes the inherent human search for truth that is present from the very start of life. However, as individuals navigate the complexities of existence and the challenges of survival, they often learn to lie or distort the truth as a means of coping or adapting, illustrating the tension between our natural inclination toward honesty and the learned behaviors that arise from life's trials.
In practice
In a discussion about the moral dilemmas in life, this quote reminds us of the complexities we face.
I was born Chinese, and I write in Chinese. I don't think there's any need to evade this... to a writer, as to a person, what matters is not his political label or his nationality, but whether he is a person and whether his work is worth looking at.
For me, writing [was] a question of survival...I could not trust anyone, even my family. The atmosphere was so poisoned. People even in your own family could turn you in.
Young man, nature is not frightening, it's people who are frightening! You just need to get to know nature and it will become friendly. This creature known as man is of course highly intelligent, he's capable of manufacturing almost anything from rumours to test-tube babies and yet he destroys two to three species every day. This is the absurdity of man.
If you're not perfectly conscious of yourself, that self can be tyrannical; in relationship to others, anyone can become a tyrant. That's why no one can be a Superman. You have to go beyond yourself with a 'third eye' - self-awareness - because the one thing you cannot flee is yourself.
Since childhood, I'd dreamed of making a film, but producers in France and Germany wanted to make commercial films with chinoiserie. I refused.
Literature transcends national boundaries, racial boundaries. It goes deep into the issues that concern all human beings. That is why, when people read Greek tragedy - it doesn't matter who reads it - they are still moved by it.
We pick out a text here and there to make it serve our turn; whereas , if we take it all together, and considered what went before and what followed after, we should find it meant no such thing.
Our economic approach to food and its distribution reflects our basic moral values.
There is One great society alone on earth: The noble living and the noble dead.
There is nothing more horrifying than stupidity in action.
What do we know but that we face one another in this place?
and in some of the people of the town and community surrounding it, one of the characteristic diseases of the twentieth century was making its way: the suspicion that they would be greatly improved if they were somewhere else.
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