The belief that the animals exist because God created them - and that he created them so we can better meet our needs - is contrary to our scientific understanding of evolution and, of course, to the fossil record, which shows the existence of non-human primates and other animals millions of years before there were any human beings at all.
Interpretation
This quote challenges the notion that animals were created solely for human benefit, arguing instead for their independent existence predating humans.
Peter Singer's quote critiques the belief that animals were created by God solely for human use, emphasizing that such a perspective contradicts the scientific understanding of evolution and the fossil record, which documents the existence of non-human species long before humans appeared. This statement invites reflection on the ethical considerations of how we view and treat animals in light of their autonomous existence.
In practice
During a debate on animal rights, this quote highlights the importance of understanding the scientific background of animal existence.
Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.
What is faith? If you believe something because you have evidence for it, or rational argument, that is not faith. So faith seems to be believing something despite the absence of evidence or rational argument for it.
Almost everybody accepts that some people can be killed. 'The concept of 'brain death' - the belief that people on respirators can legitimately be killed - shows that.
If we all think only of our own interests, we are headed for collective disaster - just look at what we are doing to our planet's climate.
Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be said of decisions about driving a car. (In fact, the moral issues raised by driving a car, both from an environmental and from a safety point of view, are much more serious than those raised by sex.)
If we use goods made from raw materials that are obtained from a poor country without the proceeds being used to benefit the people of that country, we become complicit in a particularly iniquitous form of grand larceny.
When the king asked him what he meant by infesting the sea, the pirate defiantly replied: _x000D_ _x000D_ The same as you do when you infest the whole world;_x000D_ _x000D_ but because I do it with a little ship I am called a robber,_x000D_ _x000D_ and because you do it with a great fleet, you are an emperor.
The more stupid one is, the closer one is to reality. The more stupid one is, the clearer one is. Stupidity is brief and artless, while intelligence squirms and hides itself. Intelligence is unprincipled, but stupidity is honest and straightforward.
To be choiceless is to be in meditation. To be choiceless is to enter the eternal. To be of choice is to enter the world: the dream world, the divided world, the false, the pseudo, the illusory world.
Sick or well, blind or seeing, bond or free, we are here for a purpose and however we are situated, we please God better with useful deeds than with many prayers or pious resignation. The temple or church is empty unless the good of life fills it . . . holy if only . . . we offer the only sacrifices ever commanded-the love that is stronger than hate and the faith that overcometh doubt.
It is a hard thing for a man to be righteous, if the unrighteous man is to have the greater right.
With sadness specifically, in America you read about people medicating to avoid sadness. They don't want to experience sadness, and yet it's such a vital part of being human.
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