Most of us have spent our lives caught up in plans, expectations, ambitions for the future; in regrets, guilt or shame about the past. To come into the present is to stop the war.
Jack KornfieldRead
Beneath the sophistication of Buddhist psychology lies the simplicity of compassion. We can touch into this compassion whenever the mind is quiet, whenever we allow the heart to open.
Interpretation
The essence of Buddhist psychology is rooted in compassion, accessible in moments of calm and openness.
Jack Kornfield highlights the profound yet simple principle of compassion found in Buddhist psychology. Despite the complex nature of the teachings, true understanding comes from a quiet mind and an open heart, allowing individuals to connect with their innate capacity for compassion toward themselves and others.
In practice
In a meditation workshop focused on mindfulness and compassion.
Most of us have spent our lives caught up in plans, expectations, ambitions for the future; in regrets, guilt or shame about the past. To come into the present is to stop the war.
We need courage and strength, a kind of warrior spirit. But the place for this warrior strength is in the heart. We need energy, commitment, and courage not to run from our life nor to cover it over with any philosophy-mate rial or spiritual. We need a warriorβs heart that lets us face our lives directly, our pains and limitations, our joys and possibilities.
The questions asked at the end of lie are very simple ones: Did I love well? Did I love the people around me, my community, the earth, in a deep way? And perhaps, Did I live fully? Did I offer myself to life?
We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred.
According to Buddhist scriptures, compassion is the "quivering of the pure heart" when we have allowed ourselves to be touched by the pain of life.
Much of spiritual life is self-acceptance, maybe all of it.
In politics I am growing indifferent - I would like it, if I could now return to my planting and books at home
Solidarity is not a matter of altruism. Solidarity comes from the inability to tolerate the affront to our own integrity of passive or active collaboration in the oppression of others, and from the deep recognition of our most expansive self-interest. From the recognition that, like it or not, our liberation is bound up with that of every other being on the planet, and that politically, spiritually, in our heart of hearts we know anything else is unaffordable.
What does it mean, exactly, for a given system to be a 'neural correlate of consciousness'?
I think Russian people are learning that democracy is not an alien thing; it's not a western invention.
I mean, I think it's a two-way relationship: I think you should not have too much faith in your own rationality. You should not have too much faith in the rationality of, you know, anybody else either. We all learn together about the way the world is, and I think it's a sort of antidote to wishful thinking of all kinds.
In darkness one may be ashamed of what one does, without the shame of disgrace.
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