As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
I were better to be eaten to death with a rust than to be scoured to nothing with perpetual motion.
Interpretation
It's better to be consumed by an inevitable fate than to be endlessly worn down by constant pressure.
In this quote, Shakespeare conveys the idea that a steady, unrelenting struggle can be more damaging than succumbing to an unavoidable end. The metaphor of being eaten by rust suggests that, while a slow demise is frustrating, being caught in a cycle of ceaseless activity can lead to complete depletion of one's essence or worth.
In practice
This quote could resonate in a speech about work-life balance during a corporate event.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
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Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Every human has four endowments - self awareness, conscience, independent will and creative imagination. These give us the ultimate human freedom... The power to choose, to respond, to change.
Just as a tree without roots is dead, a people without history or cultural roots also becomes a dead people.
Unable to understand how or why the person we see behaves as he does, we attribute his behavior to a person we cannot see, whose behavior we cannot explain either but about whom we are not inclined to ask questions.
The strange thing about Africa is how past, present and future come together in a kind of rough jazz, if you like.
The influence (for good or ill) of Plato's work is immeasurable. Western thought, one might say, has been Platonic or anti-Platonic, but hardly ever non-Platonic.
It is a campaign not for abundance but for austerity. It is a campaign not for more freedom but for less. Strangest of all, it is a campaign not just against other people, but against ourselves.
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