Crows pick out the eyes of the dead, when the dead have no longer need of them; but flatterers mar the soul of the living, and her eyes they blind.
EpictetusRead
It is better to die of hunger having lived without grief and fear, than to live with a troubled spirit, amid abundance
Interpretation
What this quote means
True wealth is found in peace of mind rather than material abundance.
This quote by Epictetus emphasizes the importance of mental and emotional well-being over material possessions. It suggests that living a life free from grief and fear, even in impoverished conditions, is preferable to a life filled with abundance but accompanied by inner turmoil and distress. The essence of the quote lies in valuing peace of mind and happiness over material wealth.
Themes
PeaceWealthHappinessAbundanceInner Peace
In practice
Example use cases
In a motivational speech about finding happiness in simplicity.
More from Epictetus
All quotes βLearn to distinguish what you can and can't control. Within our control are our own opinions, aspirations, desires and the things that repel us. They are directly subject to our influence.
EpictetusRead
Men are disturbed not by the things that happen, but by their opinion of the things that happen.
EpictetusRead
Nothing truly stops you. Nothing truly holds you back. For your own will is always within your control. Sickness may challenge your body. But are you merely your body? Lameness may impede your legs. But you are not merely your legs. Your will is bigger than your legs. Your will needn't be affected by an incident unless you let it.
EpictetusRead
The people have a right to the truth as they have a right to life, liberty and the pursuit of happiness.
EpictetusRead
Practice yourself, for heaven's sake, in little things, and thence proceed to greater.
EpictetusRead
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I shall go on shining as a brilliantly meaningless figure in a meaningless world.
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The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected.
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The cost of a thing is what I call life which has to be exchanged for it, immediately or in the long run.
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But Christ's lore and his apostles twelve,_x000D_ He taught and first he followed it himself.
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I consider the doctrines of Jesus as delivered by himself to contain the outlines of the sublimest system of morality that has ever been taught but I hold in the most profound detestation and execration the corruptions of it which have been invented.
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