Bigotry is an incapacity to conceive seriously the alternative to a proposition.
Interpretation
Bigotry limits one's ability to understand and appreciate differing viewpoints.
This quote by Gilbert K. Chesterton highlights how bigotry stems from a closed mindset that refuses to entertain alternative perspectives. It emphasizes that the inability to seriously consider objections or opposing ideas leads to a narrow and often misguided worldview, ultimately hindering personal growth and societal understanding.
In practice
This quote can be used in a debate about tolerance and understanding in diverse societies.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
Suppose... the body is a God in its own right, a teacher, a mentor, a certified guide? Then what? .... Are we strong enough to refute the party line and listen deep, listen true to the body as a powerful and holy being?
[When asked "Dr. Einstein, why is it that when the mind of man has stretched so far as to discover the structure of the atom we have been unable to devise the political means to keep the atom from destroying us?"] That is simple, my friend. It is because politics is more difficult than physics.
Our brain is mapping the world. Often that map is distorted, but it's a map with constant immediate sensory input.
Like a wind crying endlessly through the universe, Time carries away the names and the deeds of conquerors and commoners alike. And all that we were, all that remains, is in the memories of those who cared we came this way for a brief moment.
Utilitarianism is a civilization of production and of use, a civilization of "things" and not of "persons," a civilization in which persons are used in the same way as things are used. In the context of a civilization of use, woman can become an object for man, children a hindrance to parents, the family an institution obstructing the freedom of its members.
Any genuine philosophy leads to action and from action back again to wonder, to the enduring fact of mystery.
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