The March on Washington was a March for Jobs and Freedom. There are still too many people who are unemployed or underemployed in America - they're black, white, Latino, Native American and Asian American.
John LewisRead
Now we have black and white elected officials working together. Today, we have gone beyond just passing laws. Now we have to create a sense that we are one community, one family. Really, we are the American family.
Interpretation
The quote emphasizes unity and collaboration among diverse groups within a community.
John Lewis highlights the progress made in racial representation and cooperation in government. He urges that beyond merely enacting laws, it is essential to foster a spirit of unity and belonging, emphasizing that all citizens, regardless of color, are part of the same 'American family'.
In practice
This quote can be used during a community gathering to promote inclusivity.
The March on Washington was a March for Jobs and Freedom. There are still too many people who are unemployed or underemployed in America - they're black, white, Latino, Native American and Asian American.
The scars and stains of racism are still deeply embedded in the American society.
Customs, traditions, laws should be flexible, within good reason, if that is what it takes to make our democracy work.
I say to people today, 'You must be prepared if you believe in something. If you believe in something, you have to go for it. As individuals, we may not live to see the end.'
We need someone who is going to stand up, speak up, and speak out for the people who need help, for the people who have been discriminated against.
If it hadn't been for that march across the Edmund Pettus Bridge on Bloody Sunday, there would be no Barack Obama as President of the United States of America.
I've been accused of being too flexible, too willing to mold myself to men, and that's something I'm constantly working on.
Tracy is more a help to me than I am to her.
When you stay in your room and rage or sneer or shrug your shoulders, as I did for many years, the world and its problems are impossibly daunting. But when you go out and put yourself in real relation to real people, or even just real animals, thereβs a very real danger that you might end up loving some of them. And who knows what might happen to you then?
Cats and their owners are on a private, exclusive loop of affection. Thus cats have become symbolic of a community eschewed and a hyper-engagement with oneself. They represent the profound danger of growing so independent in New York that it's not merely that you don't need anyone - it's that you don't know how to need anyone.
People who fundamentally disagree with you politically or socially are not bad people. I can't expect that other side to have compassion for me if I can't put myself in their shoes, too.
It is a strange paradox that while the grief of football fans(and it is real grief) is private - we each have an individual relationship with our clubs, and I think that we are secretly convinced that none of the other fans understands quite why we have been harder hit than anyone else - we are forced to mourn in public, surrounded by people whose hurt is expressed in forms different from our own.
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