What know we of the Blest above but that they sing, and that they love?
Interpretation
The quote reflects on the nature of the blessed and their existence, emphasizing love and joy.
William Wordsworth's quote evokes a sense of mystery and reverence towards the divine or the blessed beings above, suggesting that while we may not fully understand their existence, we do know that they engage in singing and loving. This encapsulates a belief in the intrinsic connection between joy, love, and the higher states of being, encouraging humans to aspire towards these virtues.
In practice
This quote can be used in a speech about the importance of love in our lives.
For mightier far_x000D_ _x000D_ Than strength of nerve or sinew, or the sway_x000D_ _x000D_ Of magic potent over sun and star,_x000D_ _x000D_ Is love, though oft to agony distrest,_x000D_ _x000D_ And though his favourite be feeble woman's breast.
By all means sometimes be alone; salute thyself; see what thy soul doth wear; dare to look in thy chest; and tumble up and down what thou findest there.
There was a time when meadow, grove, and stream,_x000D_ _x000D_ The earth, and every common sight,_x000D_ _x000D_ To me did seem_x000D_ _x000D_ Apparelled in celestial light,_x000D_ _x000D_ The glory and the freshness of a dream.
Books are yours, Within whose silent chambers treasure lies Preserved from age to age; more precious far Than that accumulated store of gold And orient gems, which, for a day of need, The Sultan hides deep in ancestral tombs. These hoards of truth you can unlock at will.
The world is too much with us; late and soon, Getting and spending, we lay waste our powers: Little we see in Nature that is ours; We have given our hearts away, a sordid boon! The Sea that bares her bosom to the moon; The winds that will be howling at all hours, And are up-gathered now like sleeping flowers; For this, for everything, we are out of tune.
Shalt show us how divine a thing A woman may be made.
Monks, when ignorance is abandoned, and knowledge arises in the monk, with the ending of ignorance and the arising of knowledge he clings neither to sense-pleasures, nor does he cling to views, nor to precepts and vows, nor to a Self-doctrine. Not clinking, he is not disturbed; not disturbed, he attains individually nibbana.
The type and formula of most schemes of philanthropy or humanitarianism is this: A and B put their heads together to decide what C shall be made to do for D. The radical vice of all these schemes, from a sociological point of view, is that C is not allowed a voice in the matter, and his position, character, and interests, as well as the ultimate effects on society through C's interests, are entirely overlooked. I call C the Forgotten Man.
Before examining this more carefully and investigating its consequences, I want to dwell for a moment in the contemplation of God, to ponder His attributes in me, to see, admire, and adore the beauty of His boundless light, insofar as my clouded insight allows. Believing that the supreme happiness of the other life consists wholly of the contemplation of divine greatness, I now find that through less perfect contemplation of the same sort I can gain the greatest joy available in this life.
Nothing can tend so much to humble us before the mercy and justice of God as the consideration of His benefits and our own sins. Let us, then, consider what He has done for us, and what we have done against Him; let us call to mind our sins in detail, and His gracious benefits in like manner, remembering that whatever there is of good in us is not ours, but His, and then we need not be afraid of vainglory or of taking complacency in ourselves.
And what? What's the other choice? To passively let things happen and then say: "Tut-tut, what at botch that was"? Don't we all manipulate people? Even if we openly ask them to make a choice, don't we try to frame it so they'll chose as we think they should?
The aging process is not gradual or gentle. It rushes up, pushes you over, and runs off laughing. No one should grow old who isn't ready to appear ridiculous.
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