I am nothing but I must be everything.
Karl MarxRead
Capital is reckless of the health or length of life of the laborer, unless under compulsion from society.
Interpretation
The quote critiques capitalism's disregard for workers' well-being unless forced to care by societal pressure.
In this quote, Karl Marx emphasizes that capitalism prioritizes profit over the health and longevity of its laborers. He asserts that only when society compels it does capital take responsibility for the lives of workers, highlighting a fundamental critique of how economic systems often exploit human labor without regard for individual welfare.
In practice
During a discussion on workers' rights, this quote can highlight the need for systemic changes.
I am nothing but I must be everything.
Religion is the opiate of the people.
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past. The tradition of all the dead generations weighs like a nightmare on the brain of the living.
To be radical is to grasp things by the root.
Men's ideas are the most direct emanations of their material state.
Is it not a species of blasphemy to call the New Testament revealed religion, when we see in it such contradictions and absurdities.
My social philosophy may be said to be enshrined in three words: liberty, equality and fraternity. Let no one, however, say that I have borrowed by philosophy from the French Revolution. I have not. My philosophy has roots in religion and not in political science. I have derived them from the teachings of my Master, the Buddha.
Occasionally God rips aside the veil, and you begin to see this very fact: All things happen for you. All things. Everything is knit together.
Expecting is the greatest impediment to living. In anticipation of tomorrow, it loses today.
It is when suffering finds a voice and sets our nerves quivering that this pity comes troubling us.
Crime is fast destroying the moral fabric of South African cities, and is becoming a major threat to South African democracy as well as the prominent manifestation of a "class war" that is largely a continuation of the "race war" of yesterday.
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