We ought not to extract pernicious honey from poison blossoms of misrepresentation and mendacious half-truth, to pamper the course appetite of bigotry and self-love.
Samuel Taylor ColeridgeRead
My case is a species of madness, only that it is a derangement of the Volition, and not of the intellectual faculties.
Interpretation
The quote expresses a condition where oneβs will is disturbed, highlighting a difference between madness of the mind and madness of the will.
In this quote, Samuel Taylor Coleridge reflects on the nature of madness, suggesting that while one may possess sound intellect, their will or volition can become unhinged. This distinction serves to explore the complexities of human experience and the inner workings of the mind, suggesting that one can be rational yet still struggle with their willpower and desires.
In practice
During a philosophical discussion about free will and mental health, this quote can be used to illustrate the complexity of human volition.
We ought not to extract pernicious honey from poison blossoms of misrepresentation and mendacious half-truth, to pamper the course appetite of bigotry and self-love.
Common sense in an uncommon degree is what the world calls wisdom.
And all who heard should see them there, And all should cry, Beware! Beware! His flashing eyes, his floating hair! Weave a circle round him thrice, And close your eyes with holy dread, For he on honey-dew hath fed, And drunk the milk of Paradise.
Often do the spirits stride on before the event; and in today already walks tomorrow.
Mr. Lyell's system of geology is just half the truth, and no more. He affirms a great deal that is true, and he denies a great deal which is equally true; which is the general characteristic of all systems not embracing the whole truth.
To believe and to understand are not diverse things, but the same things in different periods of growth.
What is the use of living, if it be not to strive for noble causes.
But myth is something else than an explanation of the world, of history, and of destiny. Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence. Hence to demythologize is to interpret myth, that is, to relate the objective representations of the myth to the self-understanding which is both shown and concealed in it.
Evil gains work their punishment.
This is the essence of intuitive heuristics: when faced with a difficult question, we often answer an easier one instead, usually without noticing the substitution.
The willing, destiny guides them; the unwilling, destiny drags them.
One day old Thrashbarg said that Almighty Bob had declared that he, Thrashbarg, was to have first pick of the sandwiches. The villagers asked him when this had happened, exactly, and Thrashbarg said it had happened yesterday, when they weren't looking. 'Have faith,' Old Thrashbarg said, 'or burn!' They let him have first pick of the sandwiches. It seemed easiest.
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