A government is an institution that holds a monopoly on the legitimate use of violence.
Max WeberRead
Causal analysis provides absolutely no value judgment, and a value judgment is absolutely not a causal explanation.
Interpretation
Causal analysis focuses on understanding relationships without assigning values or judgments to the outcomes.
Max Weber emphasizes the distinction between causal analysis and value judgments, arguing that simply understanding the cause of an event does not equate to making moral or ethical evaluations about it. This insight highlights the need to recognize the objectivity of causation while acknowledging that our interpretations and judgments are inherently subjective.
In practice
In a philosophy class discussion on the nature of ethics.
A government is an institution that holds a monopoly on the legitimate use of violence.
'Culture' is a finite segment of the meaningless infinity of the world process, a segment on which human beings confer meaning and significance.
The modern view of criminal justice, broadly, is that public concern with morality or expediency decrees expiation for the violation of a norm; this concern finds expression in the infliction of punishment on the evil doer by agents of the state, the evil doer, however, enjoying the protection of a regular procedure.
The fate of our times is characterized by rationalization and intellectualization and, above all, by the 'disenchantment of the world.' Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental.
The purely emotional form of Pietism is, as Ritschl has pointed out, a religious dilettantism for the leisure class.
Power is the chance to impose your will within a social context, even when opposed and regardless of the integrity of that chance.
This truth may be unfashionable, unpalatable, no doubt unpopular, but, if it is the truth, the story of mankind shows that war was universal and unceasing for millions of years before armaments were invented or armies organized. Indeed, the lucid intervals of peace and order only occurred in human history after armaments in the hands of strong governments have come into being, and civilization in every age has been nursed only in cradles guarded by superior weapons and superior discipline.
Tonight, the moon came out, it was nearly full._x000D_ _x000D_ Way down here on earth, I could feel it's pull._x000D_ _x000D_ The weight of gravity or just the lure of life,_x000D_ _x000D_ Made me want to leave my only home tonight._x000D_ _x000D_ _x000D_ I'm just wondering how we know where we belong_x000D_ _x000D_ Is it in the arc of the moon, leaving shadows on the lawn_x000D_ _x000D_ In the path of fireflies and a single bird at dawn_x000D_ _x000D_ Singing in between here and gone
The law discovers the disease, and the gospel the physician.
The difficulties which I meet with in order to realize my existence are precisely what awaken and mobilize my activities, my capacities.
The greatest dignity to be found in death is the dignity of the life that preceded it. This is a form of hope that we can all achieve, and it is the most abiding of all. Hope resides in the meaning of what our lives have been.
Zionism itself has paradoxically come to adopt some antisemitic logic in its hatred of Jews who do not fully identify with the politics of the state of Israel. Their target, the figure of the Jew who doubts the Zionist project, is constructed in the same way as the European antisemites constructed the figures of the Jew β he is dangerous because he lives among us, but is not really one of us.
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