A government is an institution that holds a monopoly on the legitimate use of violence.
Max WeberRead
Power is the chance to impose your will within a social context, even when opposed and regardless of the integrity of that chance.
Interpretation
Power allows an individual to assert their influence over others, regardless of opposition and ethical considerations.
This quote by Max Weber addresses the nature of power in social contexts. It suggests that power is not merely about ethical or moral considerations, but about the ability to assert one's will against resistance from others. The focus is on the practical aspect of power and how it operates within societies, highlighting that the mere possession of power can lead to the exertion of influence, regardless of how it is viewed ethically by society.
In practice
During a leadership training seminar to illustrate the complexities of power dynamics.
A government is an institution that holds a monopoly on the legitimate use of violence.
'Culture' is a finite segment of the meaningless infinity of the world process, a segment on which human beings confer meaning and significance.
The modern view of criminal justice, broadly, is that public concern with morality or expediency decrees expiation for the violation of a norm; this concern finds expression in the infliction of punishment on the evil doer by agents of the state, the evil doer, however, enjoying the protection of a regular procedure.
The fate of our times is characterized by rationalization and intellectualization and, above all, by the 'disenchantment of the world.' Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental.
The purely emotional form of Pietism is, as Ritschl has pointed out, a religious dilettantism for the leisure class.
Causal analysis provides absolutely no value judgment, and a value judgment is absolutely not a causal explanation.
I would not have thee believe in what I say nor trust in what I do β for my words are naught but thy own thoughts in sound and my deeds thy own hopes in action.
They were indeed what was known as 'old money', which meant that it had been made so long ago that the black deeds which had originally filled the coffers were now historically irrelevant. Funny, that: a brigand for a father was something you kept quiet about, but a slave-taking pirate for a great-great-great-grandfather was something to boast of over the port. Time turned the evil bastards into rogues, and rogue was a word with a twinkle in its eye and nothing to be ashamed of.
People felt themselves watching him even before they knew that there was anything different about him. His eyes made a person think that he heard things that no one else had ever heard, that he knew things no one had ever guessed before. He did not seem quite human.
From meetings and partings none can ever escape. Nor from magic.
There is no rest for the humble except in despising the great, whose only thought of the people is inspired by self-interest or sadism.
She [Alice] went on "And how do you know that you're mad?" "To begin with," said the Cat, "a dog's not mad. You grant that?" "I suppose so," said Alice. "Well, then," the Cat went on, "you see, a dog growls when it's angry, and wags it's tail when it's pleased. Now I growl when I'm pleased, and wag my tail when I'm angry. Therefore I'm mad."
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