The spiritual journey involves going beyond hope and fear, stepping into unknown territory, continually moving forward. The most important aspect of being on the spiritual path may be just to keep moving.
Pema ChodronRead
When we touch the center of sorrow, when we sit with discomfort without trying to fix it, when we stay present to the pain of disapproval or betrayal and let it soften us, these are times that we connect with bohdichitta.
Interpretation
Embracing sorrow allows us to connect with compassion and understanding.
This quote by Pema Chodron emphasizes the importance of being present with our pain and discomfort. Instead of avoiding or rushing to fix it, sitting with our sorrow can lead to greater compassion and connection to others, illustrating the concept of 'bohdichitta,' which refers to the awakened heart motivated by love and compassion for all beings.
In practice
In a speech about personal growth and resilience.
The spiritual journey involves going beyond hope and fear, stepping into unknown territory, continually moving forward. The most important aspect of being on the spiritual path may be just to keep moving.
Without giving up hope—that there’s somewhere better to be, that there’s someone better to be—we will never relax with where we are or who we are.
When we scratch the wound and give into our addictions we do not allow the wound to heal.
It's said that when we die, the four elements - earth, air, fire and water - dissolve one by one, each into the other, and finally just dissolve into space. But while we're living, we share the energy that makes everything, from a blade of grass to an elephant, grow and live and then inevitably wear out and die. This energy, this life force, creates the whole world.
Meditation practice isn’t about trying to throw ourselves away and become something better. It’s about befriending who we are already. The ground of practice is you or me or whoever we are right now, just as we are. That’s the ground, that’s what we study, that’s what we come to know with tremendous curiosity and interest.
We have two alternatives: either we question our beliefs - or we don't. Either we accept our fixed versions of reality- or we begin to challenge them. In Buddha's opinion, to train in staying open and curious - to train in dissolving our assumptions and beliefs - is the best use of our human lives.
We really can't forecast all that well, and yet we pretend that we can, but we really can't.
Laughter is the language of the soul.
Mishaps are like knives, that either serve us or cut us, as we grasp them by the blade or the handle.
I've come to the realisation that I have absolutely no idea what I'm doing half the time...
Stupidity, outrage, vanity, cruelty, iniquity, bad faith, falsehood - we fail to see the whole array when it is facing in the same direction as we.
Overcome your guilt. Care, but not too much. Take responsibility, but don't blame yourself. Protect, save, help- but know when to give up. They're precarious ledges to walk. How do I do it?
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