For centuries, theologians have been explaining the unknowable in terms of the-not-worth-knowing.
Interpretation
Mencken critiques how theologians oversimplify complex mysteries by trivializing them.
In this quote, H. L. Mencken highlights the tendency of theologians to reduce profound and unknowable spiritual concepts to easily dismissible ideas. He suggests that instead of embracing the complexity and mystery of the unknowable, they have chosen to frame these mysteries in a way that renders them unworthy of serious consideration. This reflects a broader commentary on human attempts to understand or explain the divine or the mysterious aspects of existence, often through reductionist perspectives.
In practice
In a debate about the essence of faith, one might use this quote to illustrate the limitations of conventional theological explanations.
I know a good many men of great learning-that is, men born with an extraordinary eagerness and capacity to acquire knowledge. One and all, they tell me that they can't recall learning anything of any value in school. All that schoolmasters managed to accomplish with them was to test and determine the amount of knowledge that they had already acquired independently-and not infrequently the determination was made clumsily and inaccurately.
It takes a long while for a naturally trustful person to reconcile himself to the idea that after all God will not help him
It is the theory of all modern civilized governments that they protect and foster the liberty of the citizen; it is the practice of all of them to limit its exercise, and sometimes very narrowly.
The central belief of every moron is that he is the victim of a mysterious conspiracy against his common rights and true deserts.
The cure for the evils of democracy is more democracy.
It is my conviction that no normal man ever fell in love, within the ordinary meaning of the term, after the age of thirty.
When a man is in God's grace and free from mortal sin, then everything that he does, so long as there is no sin in it, gives God glory and what does not give him glory has some, however little, sin in it. It is not only prayer that gives God glory but work. Smiting on an anvil, sawing a beam, whitewashing a wall, driving horses, sweeping, scouring, everything gives God some glory if being in his grace you do it as your duty.
If you hate somebody, it's like a boomerang that misses its target and comes back and hits you in the head. The one who hates is the one who hurts.
he wanted people to like his mind again-after awhile it might be such a nice place in which to live.
It is not that there are no certainties, it is that it is an absolute certainty that there are no certainties.
In this world of ours, a world of powerful centers and subjugated outposts, there is no wealth that must not be held in some suspicion.
Whoever seeks God as a means toward desired ends will not find God. The mighty God, the maker of heaven and earth, will not be one of many treasures, not even the chief of all treasures. He will be all in all or He will be nothing. God will not be used.
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