When we have passed a certain age, the soul of the child that we were and the souls of the dead from whom we sprang come and shower upon us their riches and their spells, asking to be allowed to contribute to the new emotions which we feel and in which, erasing their former image, we recast them in an original creation.
Interpretation
As we grow older, we integrate our childhood selves and the influences of those before us into our adult identities.
In this quote, Marcel Proust reflects on how our experiences and the essence of our childhood, as well as the legacy of our ancestors, shape our emotional landscape as we mature. He suggests that these influences are not merely remnants of the past but rather enrich our present experiences, allowing us to transform them into something uniquely original within ourselves.
In practice
In a speech about personal growth, one might quote this to illustrate how past experiences shape current emotions.
But when from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, taste and smell alone, more fragile but more enduring, more unsubstantial, more persistent, more faithful, remain poised a long time, like souls, remembering, waiting, hoping, amid the ruins of all the rest; and bear unflinchingly, in the tiny and almost impalpable drop of their essence, the vast structure of recollection.
At that time, he was satisfying a sensual curiosity by experiencing the pleasures of people who live for love. He had believed he could stop there, that he would not be obliged to learn their sorrows; how small a thing her charm was for him now compared with the astounding terror that extended out from it like a murky halo, the immense anguish of not knowing at every moment what she had been doing, of not possessing her everywhere and always!
We do not succeed in changing things according to our desire, but gradually our desire changes. The situation that we hoped to change because it was intolerable becomes unimportant. We have not managed to surmount the obstacle, as we were absolutely determined to do, but life has taken us round it, led us past it, and then if we turn round to gaze at the remote past, we can barely catch sight of it, so imperceptible has it become.
A person does not...stand motionless and clear before our eyes with his merits, his defects, his plans, his intentions with regard to ourself exposed on his surface...but is a shadow which we can never succeed in penetrating...a shadow behind which we can alternately imagine, with equal justification, that there burns the flame of hatred and of love.
We are all of us obliged, if we are to make reality endurable, to nurse a few little follies in ourselves.
There are perhaps no days of our childhood we lived so fully as those we spent with a favorite book.
On abortion: We are talking about ambiguous issues of a complicated kind where you have to balance conflicting interests and concerns.
We are closer to God when we are asking questions than when we think we have the answers.
As a cultural product of both 'East' and 'West', I do not believe there is a fundamental basis for a clash of civilisations, or that the West is the cause of all problems.
When you're at a certain point in your time - age, that is, when you're older - you start to realize that, actually, what you leave behind you does count, and so you start to become fundamentally aware of your own destiny, which sounds very grand. It's not grand at all, actually.
Next to religion, let your care be to promote justice.
It is disgusting -- Why must we have bodies?
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