When I was a child, my father used to take me for walks, often along a river or by the sea. We would pass people fishing, perhaps reeling in their lines with struggling fish hooked at the end of them. Once I saw a man take a small fish out of a bucket and impale it, still wriggling, on an empty hook to use as bait.
Interpretation
This quote illustrates the innocence of childhood contrasts with the harsh realities of nature and survival.
Peter Singer reflects on his childhood experiences with his father during their walks near water bodies, juxtaposing the simple pleasure of those walks with a vivid observation of the cruelty involved in fishing. The act of using a struggling fish as bait highlights the often unseen brutality in nature and the ethical considerations that arise from it, encouraging contemplation on our relationship with the natural world and the creatures within it.
In practice
In a speech about environmental conservation, one might quote this to illustrate the complexity of human interactions with nature.
The belief that the animals exist because God created them - and that he created them so we can better meet our needs - is contrary to our scientific understanding of evolution and, of course, to the fossil record, which shows the existence of non-human primates and other animals millions of years before there were any human beings at all.
Pain and suffering are in themselves bad and should be prevented or minimized, irrespective of the race, sex, or species of the being that suffers. How bad a pain is depends on how intense it is and how long it lasts, but pain of the same intensity and duration are equally bad, whether felt by humans or animals.
What is faith? If you believe something because you have evidence for it, or rational argument, that is not faith. So faith seems to be believing something despite the absence of evidence or rational argument for it.
Almost everybody accepts that some people can be killed. 'The concept of 'brain death' - the belief that people on respirators can legitimately be killed - shows that.
If we all think only of our own interests, we are headed for collective disaster - just look at what we are doing to our planet's climate.
Even in the era of AIDS, sex raises no unique moral issues at all. Decisions about sex may involve considerations about honesty, concern for others, prudence, and so on, but there is nothing special about sex in this respect, for the same could be said of decisions about driving a car. (In fact, the moral issues raised by driving a car, both from an environmental and from a safety point of view, are much more serious than those raised by sex.)
You're nobody 'til somebody kills you.
Life is like an ice-cream cone, you have to lick it one day at a time.
When doctors tell you that you have three weeks to live, you try to live a lifetime of moments in three weeks. But you say, 'To hell with three weeks.'
Life does not acommodate you, it shatters you. It is meant to, and it couldn't do it better. Every seed destroys its container or else there would be no fruition.
Sunsets are loved because they vanish. Flowers are loved because they go. The dogs of the field and the cats of the kitchen are loved because soon they must depart. These are not the sole reasons, but at the heart of morning welcomes and afternoon laughters is the promise of farewell. In the gray muzzle of an old dog we see goodbye. In the tired face of an old friend we read long journeys beyond returns.
Pools of sorrow. Waves of joy.
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