It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.
Rowan WilliamsRead
Christian teaching about sex is not a set of isolated prohibitions; it is an integral part of what the Bible has to say about living in such a way that our lives communicate the character of God.
Interpretation
Christian teachings about sex are interconnected with the broader message of living a life that reflects God’s character.
Rowan Williams emphasizes that the Christian perspective on sexuality should not be viewed as merely a list of what is forbidden. Instead, it is part of a holistic approach to living that embodies and communicates the divine nature and character of God through our actions and choices, advocating for a view of sexuality that aligns with spiritual values and integrity.
In practice
In a church seminar discussing Christian ethics, this quote can be a poignant reminder of how we integrate our values into all aspects of life.
It is impossible to deny that Christians and Muslims have a common agenda here: both faiths have at their heart the living image of a community raised up by God's call to reveal to the world what God's purpose is for humanity.
As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself.
Keeping our eyes on journey's end is what we need - the place where we see at last the world that is greater than the world, the new creation that cannot be contained in present thought or social order or piety.
Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.
Incidentally, one of the most worrying problems in the impact of Western modernity on traditional culture is that it quite rapidly communicates its own indifference or anxiety or even hostility about age and ageing.
Institutions develop because people put a lot of trust in them, they meet real needs, they represent important aspirations, whether it's monasteries, media, or banks, people begin by trusting these institutions, and gradually the suspicion develops that actually they're working for themselves, not for the community.
Events, once happened, lose reality, alter with a glance, a storm, a night. In time, the past never happened. But who could know? Who could know that the past is not as solid as this instant.
You should aim to be independent of any one vote, of any one fashion, of any one century.
A fanatic commits to an ideal to whatever end. A fanatic throws everything aside to pursue their idea. Take something which it would be good to be committed to, like basic human rights. You might campaign for such a thing. You might spend every day of your life pursuing such a thing. But once you become fanatical about it, anything can happen.
The streets were full of insane & dull people. Most of them lived in nice houses and didn't seem to work, and you wondered how they did it.
Thou shalt not transgress the carrying capacity
If we are to survive, our loyalties must be broadened further, to include the whole human community, the entire planet Earth.
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