A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
To make Christianity a private affair while banishing all privacy is to relegate it to the rainbow's end or the Greek Calends.
Interpretation
What this quote means
This quote emphasizes the contradiction of seeking to privatize Christianity while simultaneously eliminating personal privacy.
C.S. Lewis argues that one cannot truly separate the practice of Christianity from the public sphere; attempting to keep it as a private matter while stripping away personal privacy renders it meaningless, akin to pursuing something ultimately unattainable, like the end of a rainbow. The quote reflects on the intrinsic connection between individual belief and its expression in the community, suggesting that faith should be an integral part of public life rather than confined to personal solitude.
Themes
In practice
Example use cases
During a discussion on the role of religion in society, one could use this quote to emphasize the importance of public faith.
More from C. S. Lewis
All quotes →I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
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Allies never trust each other, but that doesn't spoil their effectiveness.
When a truth is necessary, the reason for it can be found by analysis, that is, by resolving it into simpler ideas and truths until the primary ones are reached. It is this way that in mathematics speculative theorems and practical canons are reduced by analysis to definitions, axioms and postulates.
There are many gods . . . gods of beauty and magic, gods of the garden, gods in our own backyards, but we go off to foreign countries to find new ones, we reach to the stars to find new ones--. . . . The god of the church is a jealous god; he cannot live in peace with other gods.
We are gripped by God’s will of love, and must help carry out that will in this world, in small things as in great things, in saving as in pardoning. To be glad instruments of God’s love in this imperfect world is the service to which we are called.