A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
If Christianity is untrue, then no honest man will want to believe it, however helpful it might be; if it is true, every honest man will want to believe it, even if it gives him no help at all
Interpretation
What this quote means
The quote explores the relationship between truth and belief, suggesting that honesty drives one's desire for truth regardless of its utility.
C. S. Lewis presents a thought-provoking assertion about the nature of belief in Christianity, which can be applied more broadly to any truth claim. He argues that an honest individual will seek to believe what is true, valuing truth over personal benefit. If Christianity were untrue, then no truthful person would embrace it just for its perceived advantages, while if it were true, even without immediate benefits, a sincere individual would still strive to accept it because honesty compels them towards the truth.
Themes
In practice
Example use cases
In a discussion about the role of faith, this quote can highlight the importance of seeking truth over convenience.
More from C. S. Lewis
All quotes →I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
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Seas of blood have been shed for the sake of patriotism. One would expect the harm and irrationality of patriotism to be self-evident to everyone. But the surprising fact is that cultured and learned people not only do not notice the harm and stupidity of patriotism, they resist every unveiling of it with the greatest obstinacy and passion (with no rational grounds), and continue to praise it as beneficent and elevating.
Poverty is not deprivation, it is isolation.
I will have spent my life trying to understand the function of remembering, which is not the opposite of forgetting, but rather its lining. We do not remember. We rewrite memory much as history is rewritten. How can one remember thirst?
It strikes me as unfair, and even in bad taste, to select a few of them for boundless admiration, attributing superhuman powers of mind and character to them. This has been my fate, and the contrast between the popular estimate of my powers and achievements and the reality is simply grotesque.
The internal effects of a mutable policy poisons the blessings of liberty itself.
I'm happy to respect authority when it's genuine authority, based on moral or intellectual or even technical superiority. I'm eager to follow a hero if we can find one. But I tend to resist or evade any kind of authority based merely on the power to coerce. Government, for example. The Army tried to train us to salute the uniform, not the man. Failed. I will salute the man, maybe, if I think he's worthy of it, but I don't salute uniforms anymore.