Married couples who quarrel bitterly every day may really need each other as deeply as those who appear to be desperately in love.
Edward AbbeyRead
I'm happy to respect authority when it's genuine authority, based on moral or intellectual or even technical superiority. I'm eager to follow a hero if we can find one. But I tend to resist or evade any kind of authority based merely on the power to coerce. Government, for example. The Army tried to train us to salute the uniform, not the man. Failed. I will salute the man, maybe, if I think he's worthy of it, but I don't salute uniforms anymore.
Interpretation
Genuine authority should be respected based on merit rather than coercion.
Edward Abbey emphasizes the importance of respecting authority only when it is founded on moral, intellectual, or technical superiority rather than mere power or coercion. He expresses a personal principle of allegiance to individuals whom he finds deserving, rather than to institutional symbols or roles that lack genuine merit.
In practice
In a discussion about leadership styles, one might say this quote to illustrate the difference between coercive and genuine authority.
Married couples who quarrel bitterly every day may really need each other as deeply as those who appear to be desperately in love.
I love America because it is a confused, chaotic mess - and I hope we can keep it this way for at least another thousand years. The permissive society is the free society.
If it's knowledge and wisdom you want, then seek out the company of those who do real work for an honest purpose.
The earth is real. Only a fool, milking his cow, denies the cow's reality.
I believe in nothing that I cannot touch, kiss, embrace.... The rest is only hearsay.
Why can't we simply borrow what is useful to us from Buddhism, Hinduism, Taoism, especially Zen, as we borrow from Christianity, science, American Indian traditions and world literature in general, including philosophy, and let the rest go hang? Borrow what we need but rely principally upon our own senses, common sense and daily living experience.
Perhaps the seeds of false-refinement, immorality, and vanity, have ever been shed by the great. Weak, artificial beings, raised above the common wants and defections of their race, in a premature and unnatural manner, undermine the very foundation of virtue, and spread corruption through the whole mass of society!
The more highly public life is organized the lower does its morality sink.
What I do know is that disabled people shouldn't be responsible for curing non-disabled people of their ignorance.
The great pillars of all government and of social life [are] virtue, morality, and religion. This is the armor, my friend, and this alone, that renders us invincible.
Could the peaceable principle of the Quakers be universally established, arms and the art of war would be wholly extirpated: But we live not in a world of angels...I am thus far a Quaker, that I would gladly agree with all the world to lay aside the use of arms, and settle matters by negotiation: but unless the whole will, the matter ends, and I take up my musket and thank Heaven He has put it in my power.
In this broad earth of ours, Amid the measureless grossness and the slag, Enclosed and safe within its central heart, Nestles the seed of perfection.
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