Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
Carl JungRead
The Christ-symbol is of the greatest importance for psychology in so far as it is perhaps the most highly developed and differentiated symbol of the self, apart from the figure of the Buddha.
Interpretation
The Christ-symbol represents an essential aspect of the self in psychology, comparable to the Buddha's figure.
Carl Jung suggests that the Christ-symbol holds profound significance in psychology, serving as an advanced representation of the self. He compares its complexity to that of the Buddha, indicating that both symbols provide deep insights into human consciousness and identity, reflecting the journey and struggles of self-realization.
In practice
In a psychology class discussing archetypes, this quote can help illustrate the Christ-symbol's role in understanding the self.
Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
The majority of my patients consisted not of believers but of those who had lost their faith.
Complexes are psychic contents which are outside the control of the conscious mind. They have been split off from consciousness and lead a separate existence in the unconscious, being at all times ready to hinder or to reinforce the conscious intentions.
We are in a far better position to observe instincts in animals or in primitives than in ourselves. This is due to the fact that we have grown accustomed to scrutinizing our own actions and to seeking rational explanations for them.
From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
Perception is a mirror not a fact. And what I look on is my state of mind, reflected outward.
No idea is so antiquitated that it was not once modern. No idea is so modern that it will not some day be antiquitated . . . to seize the flying thought before it escapes us is our only touch with reality.
Memory is the seamstress, and a capricious one at that. Memory runs her needle in and out, up and down, hither and thither. We know not what comes next, or what follows after. Thus, the most ordinary movement in the world, such as sitting down at a table and pulling the inkstand towards one, may agitate a thousand odd, disconnected fragments, now bright, now dim, hanging and bobbing and dipping and flaunting, like the underlinen of a family of fourteen on a line in a gale of wind.
Be silent. That heart speaks without tongue or lips.
Fiction is about what it is to be a human being.
To be sure, those who are actually engaged in combat - those who actually see the maimed bodies and mourning mothers - struggle more than the rest of us to make sense of the reality of war.
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