A home is a kingdom of it's own in the midst of the world, a stronghold amid life's storms and stresses, a refuge, even a sanctuary.
Dietrich BonhoefferRead
The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.
Interpretation
The quote emphasizes the church's role in serving others and not hoarding resources for itself.
Dietrich Bonhoeffer's quote reflects the idea that the true essence of the church lies in its commitment to altruism and service. Rather than focusing on its own institutional wealth, the church should prioritize the needs of others, engaging actively in the struggles of everyday life while embodying the principles of Christ's teachings about selflessness and community service.
In practice
In a sermon about community service, a pastor might quote Bonhoeffer to emphasize the importance of giving back.
A home is a kingdom of it's own in the midst of the world, a stronghold amid life's storms and stresses, a refuge, even a sanctuary.
In normal life we hardly realize how much more we receive than we give, and life cannot be rich without such gratitude. It is so easy to overestimate the importance of our own achievements compared with what we owe to the help of others.
Sometimes we just need a firm kick in the pants. An unsmiling expectation that if we mean all these wonderful things we talk about and sing about, then let’s see something to prove it.
It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ
...And then, just when everything is bearing down on us to such an extent that we can scarcely withstand it, the Christmas message comes to tell us that all our ideas are wrong, and that what we take to be evil and dark is really good and light because it comes from God. Our eyes are at fault, that is all.
Anyone who thinks that his time is too valuable to spend keeping quiet will eventually have no time for God and his brother, but only for himself and for his own follies.
I thought of the people before me who had looked down at the river and gone to sleep beneath it. I wondered about them. I wondered how they had done it--it, the physical act. I simply wondered about the dead because their days had ended and I did not know how I would get through mine.
For many of the world's conflicts, it is difficult even to conjure up a feasible settlement.
A man should ever, as much as in him lieth, be ready booted to take his journey, and above all things look he have then nothing to do but with himself.
The true friends of the people are neither revolutionaries, nor innovators, but traditionalists.
Where a man can live, he can also live well.
Humanist thinkers such as Rousseau convinced us that our own feelings and desires were the ultimate source of meaning and that our free will was, therefore, the highest authority of all.
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