Christianity is not some ideal toward which we ought always to strive even though the ideal is out of reach. Christianity is not a series of slogans that sum up our beliefs.
Stanley HauerwasRead
The church doesn’t have a social strategy, the church is a social strategy.
Interpretation
The church's existence and function serve as a strategy for social engagement and community building.
This quote by Stanley Hauerwas emphasizes that the essence of the church transcends mere programs or strategies; rather, the church itself embodies a way of living and connecting within society. It suggests that the church’s presence and its communal aspects inherently create a strategy for social interaction and transformation, highlighting the fundamental role of faith communities in addressing social issues.
In practice
During a sermon about community service, this quote can be used to emphasize the church's role in social engagement.
Christianity is not some ideal toward which we ought always to strive even though the ideal is out of reach. Christianity is not a series of slogans that sum up our beliefs.
My way of putting it is that Christians are called to live nonviolently not because we believe nonviolence is a strategy to rid the world of war, but in a world of war as faithful followers of Christ, we cannot imagine being anything other than nonviolent.
Advent is patience it's how God has made us a people of promise, in a world of impatience.
War is America's central liturgical act necessary to renew our sense that we are a nation unlike other nations.
To kill, in war or in any circumstance, creates a silence. It is right that silence should surround the taking of life. After all, the life taken is not ours to take.
The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.
We celebrate peace. Yet we pay no attention to the ways of curing aggression in human beings. And when one sees in psychoanalysis hostility disappearing as people conquer their fears, one wonders if the cure is not there.
If danger arises in the present moment, there may be an emotion. There may even be pain. But that's a challenge, not a problem. For a problem to exist, you need time and repetitive mind activity.
It is not the man who is responsible for the offerings as they become Christ's Body and Blood; it is Christ Himself who was crucified for us. The standing figure belongs to the priest who speaks these words. The power and the grace belong to God. 'This is My Body,' he says. And these words transform the offerings.
Language failed me very often, but then, the substitute for me was silence, but not violence.
In Nicaragua, liberty, equality and the rule of law were the stuff of dreams. But in Paris I discovered the value of those words.
Wherever anything lives, there is, open somewhere, a register in which time is being inscribed.
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