A great empire and little minds go ill together.
Edmund BurkeRead
Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites.
Interpretation
True freedom comes with self-discipline and moral restraint.
Edmund Burke suggests that civil liberty is directly linked to an individual's ability to exercise self-control over their desires and impulses. The more someone is willing to impose moral limitations on themselves, the more qualified they are to enjoy the freedom that comes from living in a civilized society. This highlights the importance of personal responsibility in the context of social freedom.
In practice
In a speech about personal responsibility, one might use this quote to emphasize the need for self-regulation in society.
A great empire and little minds go ill together.
To read without reflecting is like eating without digesting.
Flattery corrupts both the receiver and the giver.
The hottest fires in hell are reserved for those who remain neutral in times of moral crisis.
Society can overlook murder, adultery or swindling; it never forgives preaching of a new gospel.
The only thing necessary for the triumph of evil is for good men to do nothing.
We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans—however “humanely” we treat them.
but their eyes were as cold blue glass buttons.
That the foundation of our national policy should be laid in private morality. If individuals be not influenced by moral principles, it is in vain to look for public virtue; it is, therefore, the duty of legislators to enforce, both by precept and example, the utility, as well as the necessity, of a strict adherence to the rules of distributive justice.
Tolerance and understanding won't 'trickle down' in our society any more than wealth does.
None of the modes by which a magistrate is appointed, popular election, the accident of the lot, or the accident of birth, affords, as far as we can perceive, much security for his being wiser than any of his neighbours. The chance of his being wiser than all his neighbours together is still smaller.
Trees are massacred, houses go up — faces, faces everywhere. Man is spreading. Man is the cancer of the earth.
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