Our sense of justice depends on our sense of time. Justice is a phenomenon only of consciousness, because time spread out in a spatial succession is its very essence. And this is possible only in a spatial metaphor of time.
Julian JaynesRead
Civilization is the art of living in towns of such size the everyone does not know everyone else.
Interpretation
Civilization allows for the complexity of social structures where individuals do not have to know each other personally.
Julian Jaynes' quote highlights the essence of civilization as a developed social structure where people live in larger communities, which facilitates anonymity among individuals. In smaller groups, familiarity among members is natural, but in larger societies, the complexity increases, allowing for a range of interactions that do not require personal knowledge of one another, fundamentally altering the way humans coexist and interact.
In practice
In a speech about the importance of community and social structures.
Our sense of justice depends on our sense of time. Justice is a phenomenon only of consciousness, because time spread out in a spatial succession is its very essence. And this is possible only in a spatial metaphor of time.
Abstract words are ancient coins whose concrete images in the give and take of talk have worn away with use.
One does one's thinking before one knows what one is to think about.
He was alone in the darkness once more, but the darkness became brighter and brighter until it was burning like the sun.
Everyone wants to be foremost in this future-and yet death and the stillness of death are the only things certain and common to all in this future! How strange that this sole thing that is certain and common to all, exercises almost no influence on men, and that they are the furthest from regarding themselves as the brotherhood of death! It makes me happy to see that men do not want to think at all of the idea of death!
Perhaps the time has come to cease calling it the 'environmentalist' view, as though it were a lobbying effort outside the mainstream of human activity, and to start calling it the real-world view.
How hard it is, how bitter it is to become a man!
I am afraid of falling into hopeless despair, over my wasted life, and I am still not sure how it happened.
Nevertheless, the central affirmation of the Reformation stands: through no merit of ours, but by his mercy, WE HAVE BEEN RESTORED to a right relationship with God through the life, death, and resurrection of his beloved Son. This is the Good News, the gospel of Grace
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