What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
George Bernard ShawRead
Hegel was right when he said that we learn from history that man can never learn anything from history.
Interpretation
This quote suggests that humanity often fails to learn from past mistakes, repeating them throughout history.
George Bernard Shaw's quote reflects on the cyclical nature of history and human behavior. It implies that, despite the lessons that history presents, individuals and societies frequently ignore these teachings, leading to the repetition of the same errors. Shaw echoes Hegel's sentiment to highlight a fundamental flaw in human understanding—our propensity to overlook historical lessons and thus fail to evolve or improve based on past experiences.
In practice
In a speech about improving policy, this quote could highlight the need for awareness of past failures.
What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
Marriage is good enough for the lower classes: they have facilities for desertion that are denied to us.
Forgive him, for he believes that the customs of his tribe are the laws of nature!
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
Treat a friend as a person who may someday become your enemy; an enemy as a person who may someday become your friend.
The happiness of credulity is a cheap and dangerous quality.
O life! An age to the miserable, a moment to the happy.
Lost, lost! one moment knelled the woe of years.
It is inconceivable that the God who gives Himself in His Son to save us, should have created some people ordained to evil and damnation. There can only be one predestination to salvation. In and through Jesus Christ all people are predestined to be saved. Our free choice is ruled out in this regard. God wants free people, except in relation to this last and definitive decision. We are not free to decide and choose to be damned.
The measure of charity may be taken from the want of desires. As desires diminish in the soul, charity increases in it; and when it no longer feels any desire, then it possesses perfect charity.
There are always two deaths, the real one and the one people know about.
What I'm asking you to entertain is that there is nothing we need to believe on insufficient evidence in order to have deeply ethical and spiritual lives.
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