Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
Carl JungRead
The collective unconscious consists of the sum of the instincts and their correlates, the archetypes. Just as everybody possesses instincts, so he also possesses a stock of archetypal images.
Interpretation
The collective unconscious is a shared part of the psyche filled with instinctual and archetypal images that influence human behavior.
Carl Jung's quote emphasizes the concept of the collective unconscious, which he argues is a universal aspect of the human psyche. This collective aspect contains innate instincts and archetypes, or symbolic images, that shape how individuals experience the world, suggesting that all people share certain psychological patterns that affect their thoughts and behaviors, transcending personal experiences.
In practice
In a psychology lecture, when discussing human behavior and shared experiences.
Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
The majority of my patients consisted not of believers but of those who had lost their faith.
Complexes are psychic contents which are outside the control of the conscious mind. They have been split off from consciousness and lead a separate existence in the unconscious, being at all times ready to hinder or to reinforce the conscious intentions.
We are in a far better position to observe instincts in animals or in primitives than in ourselves. This is due to the fact that we have grown accustomed to scrutinizing our own actions and to seeking rational explanations for them.
From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
The first step towards philosophy is incredulity.
We have to remind ourselves constantly that we are not saviours. We are simply a tiny sign, among thousands of others, that love is possible, that the world is not condemned to a struggle between oppressors and oppressed, that class and racial warfare is not inevitable.
Tradition is tending the flame, not worshiping the ashes.
One impossible day, of an impossible month, of an impossible year.
We need criminals to identify ourselves with, to secretly envy and to stoutly punish. They do for us the forbidden, illegal things we wish to do.
There really is no such thing as a sick child; there are children who happen to be sick. Think about it, and you will understand the magic of the Camps
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