The colonial period has been the proving ground in America for the new social history, which concentrates on the ordinary doings of ordinary people rather than on high culture and high politics. Unfortunately ordinary people, almost by definition, leave behind only faint traces of their existence.
Interpretation
This quote highlights the challenge of studying the lives of ordinary people in historical contexts.
Edmund Morgan emphasizes that the colonial period in America serves as a critical platform for understanding social history, focusing on the everyday lives of common individuals instead of the actions of prominent figures. However, he acknowledges the difficulty historians face, as these ordinary individuals often leave behind limited evidence of their existence, making it challenging to accurately capture their experiences and contributions to history.
In practice
In a discussion about the importance of social history, this quote could illustrate how regular people's lives shape our understanding of the past.
The British government had not engaged in any serious actual oppression of the colonies before 1774, but it had claimed powers not granted by the governed, powers that made oppression possible, powers that it began to exercise in 1774 in response to colonial denial of them. The Revolution came about not to overthrow tyranny, but to prevent it.
The American Revolution was carried out in the name of the people, and it was supposedly 'We, the people,' who created the government that Americans still live under.
Some men look at constitutions with sanctimonious reverence and deem them like the Ark of the Covenant, too sacred to be touched. They ascribe to men of the preceding age a wisdom more than human and suppose what they did to be beyond amendment.
By 1892, enlightenment had progressed to the point where the Salem trials were simply an embarrassing blot on the history of New England. They were a part of the past that was best forgotten: a reminder of how far the human race had come in two centuries.
Apart from the intrinsic interest of the complex system of beliefs the Puritans carried with them, their lives give a clue to what it meant at the beginning to be American. And the level of scholarship dealing with them has reached a point where it can address the human condition itself.
The men who founded and governed Massachusetts and Connecticut took themselves so seriously that they kept track of everything they did for the benefit of posterity and hoarded their papers so carefully that the whole history of the United States, recounted mainly by their descendants, has often appeared to be the history of New England writ large.
In Ethiopia, the black people became Christians 1700 years ago, hundreds of years before Northern Europe turned to Christianity... And here, most of the saints are black.
Your grandparents came of age in the Great Depression, when everyday life was about deprivation and sacrifice, when the economic conditions of the time were so grave and so unrelenting it would have been easy enough for the American dream to fade away.
The U.K. and the U.S. could not have been built today without Africa's aid. It is all the resources that were taken from Africa, including human, that built these countries today! So when they try to give back, we shouldn't be on the defensive.
In the 1930s, the government paid writers to interview 80- and 90-year-old former slaves, and I read those accounts. I came away realizing - not surprisingly - that many slave masters were sadists who spent a lot of time thinking up creative ways of hurting people.
One day the great European War will come out of some damned foolish thing in the Balkans (1888).
My original interest in the Nazi holocaust was personal. Both my father and mother were survivors of the Warsaw Ghetto and the Nazi concentration camps. Apart from my parents, every family member on both sides was exterminated by the Nazis.
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